Shloka 124

मातरं पितरं वापि भ्रातरं सुहृदं गुरुम्

mātaraṃ pitaraṃ vāpi bhrātaraṃ suhṛdaṃ gurum

Whether it be one’s mother or father, a brother, a benevolent friend, or one’s teacher (guru)—even these are included.

मातरम्mother
मातरम्:
Karma (Object/कर्म)
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया; एकवचन
पितरम्father
पितरम्:
Karma (Object/कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन
वाor
वा:
Discourse (Particle/निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle: or)
अपिalso
अपि:
Discourse (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-कार (particle: also/even)
भ्रातरम्brother
भ्रातरम्:
Karma (Object/कर्म)
TypeNoun
Rootभ्रातृ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन
सुहृदम्friend / well-wisher
सुहृदम्:
Karma (Object/कर्म)
TypeNoun
Rootसुहृद् (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन
गुरुम्teacher
गुरुम्:
Karma (Object/कर्म)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Dedicatory acts (uddeshya) may be performed with specific persons in mind—parents, siblings, friends, guru—reflecting relational dharma and gratitude.

Vedantic Theme: Rina-traya sensibility (debts to ancestors/teachers/devas) as preparatory dharma supporting inner purification.

Application: When performing purificatory or devotional acts, consciously dedicate merit to those who supported one’s life and learning; cultivate gratitude and responsibility.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana: teachings on obligations to pitrs and on honoring guru/elders; Garuda Purana: sections where uddeshya (intention) determines recipient of merit

M
Mother
F
Father
B
Brother
F
Friend (Suhṛd)
G
Guru

FAQs

This verse explicitly lists mother, father, brother, friend, and guru to stress that dharma includes reverence and non-harm toward one’s closest relations and especially one’s teacher.

By naming core relationships, the verse frames moral accountability: wrongdoing toward these figures is treated as serious adharma, which in Garuda Purana discourse is tied to karmic results and post-death consequences.

Practice gratitude and restraint in speech and action toward parents, teachers, and close relations—avoid exploitation, disrespect, and betrayal, and uphold duties of care and honesty.