Prāṇeśvara Garuḍa-Mantra: Timing (Velā), Nāga-Grahas, Nyāsa, Haṃsa-Rite, and Viṣa-Cikitsā
ॐ ह्री ह्रौ ह्रीं भि(भी) रुण्डायै स्वाहा / कर्णे जप्ता त्वियं विद्या दष्टकस्य विषं हरेत्
oṃ hrī hrau hrīṃ bhi(bhī) ruṇḍāyai svāhā / karṇe japtā tviyaṃ vidyā daṣṭakasya viṣaṃ haret
“Oṁ hrī hrau hrīṁ bhī—to Ruṇḍā, svāhā.” This mantra, when whispered in japa into the ear, is a sacred vidyā that removes the poison of one who has been bitten.
Lord Vishnu (speaking to Garuda)
Dosha: Pitta
Concept: Specific bīja-mantra vidyā, applied through correct mode (ear-whisper), produces immediate remedial effect against poison.
Vedantic Theme: Efficacy of mantra as a functional upāya in vyavahāra; śabda as carrier of transformative power when properly invoked.
Application: In emergencies, apply the mantra with focused karṇa-japa while maintaining calm breath; treat delivery method as essential, not optional.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: bedside/field-emergency ritual spot
Related Themes: Garuda Purana 1.19.20 (mantra with water-bathing); Garuda Purana 1.19.21 (nyāsa procedure); Garuda Purana 1.19.22 (lakṣa-japa and poison destruction)
This verse presents mantra-vidyā as a practical protective science—used ritually (japa) to counteract harm, here specifically poison from a bite.
It does not describe the after-death journey; instead, it belongs to the Ācāra (practice) domain, emphasizing protective rites that preserve life and health.
As a textual teaching, it highlights faith in disciplined ritual speech; in modern life, it can be treated as a devotional protection practice alongside (not replacing) immediate medical care for bites/poison.