Prāṇeśvara Garuḍa-Mantra: Timing (Velā), Nāga-Grahas, Nyāsa, Haṃsa-Rite, and Viṣa-Cikitsā
नामैतद्वारिधाराभिः स्नातो दष्टो विषं त्यजेत् / ॐ पक्षि स्वाहा
nāmaitadvāridhārābhiḥ snāto daṣṭo viṣaṃ tyajet / oṃ pakṣi svāhā
By bathing in flowing streams of water while reciting this sacred Name, one who has been bitten casts off the poison. (Mantra:) “Oṁ, O bird, svāhā.”
Lord Vishnu (in instruction to Garuda/Vinata-putra, within a mantra-remedy context)
Dosha: Pitta
Concept: Mantra and ritual purity can counteract immediate affliction (viṣa) when applied with faith and correct procedure.
Vedantic Theme: Īśvara-anugraha mediated through śabda (mantra) and śuddhi; upāsanā as practical means within vyavahāra.
Application: Use mantra-recitation with bathing/ablution as a structured emergency rite; cultivate steadiness and focused repetition rather than panic.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: water-source/ritual-bathing place
Related Themes: Garuda Purana 1.19.21-24 (nyāsa and further mantras for viṣa-śamana)
This verse presents a practical protective/curative mantra: recitation combined with bathing or pouring water is said to help a bitten person expel venom.
It does not directly describe the soul’s post-death journey; instead, it belongs to the Garuda Purana’s applied instruction sections where mantras and rites are given for protection and wellbeing in embodied life.
As a traditional devotional practice, it can be recited with water-pouring/ablution for protection, while medically a snakebite requires immediate emergency treatment; the mantra may be used as a supportive spiritual observance.