Shloka 5

Vashikarana–Stambhana Prayogas and Garbha-Sambhava Yogas

खञ्जरीटस्य मांसं तु मधुना सह पेषयेत् / ऋतुकालेयोनिलेपात्पुरुषो दासतामियात्

khañjarīṭasya māṃsaṃ tu madhunā saha peṣayet / ṛtukāleyonilepātpuruṣo dāsatāmiyāt

If one grinds the flesh of the small bird called khañjarīṭa together with honey and applies it as a vaginal unguent during the fertile period, the man falls into bondage, becoming as a slave.

खञ्जरीटस्यof the khañjarīṭa (a bird/creature)
खञ्जरीटस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootखञ्जरीट (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
मांसम्meat
मांसम्:
Karma (Object/कर्म)
TypeNoun
Rootमांस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
तुindeed/but
तु:
Sambandha (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: but/indeed)
मधुनाwith honey
मधुना:
Karana (Instrument/करण)
TypeNoun
Rootमधु (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
सहtogether with
सह:
Sahartha (Accompaniment/सहार्थ)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक-अव्यय (postposition: with)
पेषयेत्should grind/pound
पेषयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootपिष् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
ऋतुकालेयोनिलेपात्from/through smearing on the vagina at the time of menses
ऋतुकालेयोनिलेपात्:
Hetu/Apadana (Cause/Source)
TypeNoun
Rootऋतुकाल + योनि + लेप (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान/हेतु), एकवचन; समासः—तत्पुरुष (ऋतुकाले योनौ लेपः; तस्मात्)
पुरुषःa man
पुरुषः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
दासताम्servitude
दासताम्:
Karma (Object/कर्म)
TypeNoun
Rootदासता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
इयात्would go/come to (become)
इयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootइ (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Coercion through sexual/ritual means is grave adharma; it degrades both parties and deepens bondage (bandhana).

Vedantic Theme: Kāma when weaponized becomes tamas and saṃsāra-bandha; loss of autonomy mirrors inner enslavement to desire.

Application: Uphold consent and bodily integrity; reject harmful ‘love magic’; cultivate ethical relationships and self-restraint.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: private/sexual-ritual space

Related Themes: Garuda Purana 1.178 (vaśīkaraṇa/strī-puruṣa bandhana recipes)

V
Vishnu
G
Garuda

FAQs

It functions as a cautionary instruction: certain manipulative or occult applications tied to sexuality are portrayed as leading to bondage and loss of autonomy, reflecting a karmic consequence.

The act described is linked to an outcome of “dāsatā” (servitude), symbolizing that harmful, coercive, or adharma-driven practices rebound as personal bondage and diminished freedom.

Avoid coercive, harmful, or exploitative practices in relationships and ritual; choose ethical conduct (dharma) that preserves consent, wellbeing, and personal integrity.