Shloka 14

कफेन रुद्धः पवनो भित्त्वातं बहुधा कफम् / रक्तं वा वृद्धरक्तस्य त्वक्छिरास्नायुमांसगम्

kaphena ruddhaḥ pavano bhittvātaṃ bahudhā kapham / raktaṃ vā vṛddharaktasya tvakchirāsnāyumāṃsagam

When the vital wind (vāyu) is obstructed by kapha, it breaks through and disperses that kapha in many ways; or else, in one whose blood is aggravated, it disturbs the blood that courses through the skin, vessels, sinews, and flesh.

कफेनby kapha (phlegm)
कफेन:
Karana (Instrument/करण)
TypeNoun
Rootकफ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
रुद्धःobstructed
रुद्धः:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootरुद्ध (कृदन्त; √रुध् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त)
पवनःwind (vāta)
पवनः:
Karta (Subject/कर्ता)
TypeNoun
Rootपवन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
भित्त्वाhaving pierced
भित्त्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeIndeclinable
Rootभित्त्वा (अव्यय; √भिद् धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund) ‘having split/pierced’
आतम्(uncertain reading) affected/covered
आतम्:
Karma (Object/कर्म)
TypeAdjective
Rootआत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; पाठभेद/दुर्बोध—अत्र ‘आतम्’ सम्भवतः ‘आतं/आवृतम्/आतुरम्’ इत्यर्थे (textual/lexical uncertainty)
बहुधाin many ways
बहुधा:
Kriya-visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: in many ways)
कफम्kapha
कफम्:
Karma (Object/कर्म)
TypeNoun
Rootकफ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
रक्तम्blood
रक्तम्:
Karma (Object/कर्म)
TypeNoun
Rootरक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (particle of alternative)
वृद्धincreased
वृद्ध:
Samasa-member (Compound component/समासाङ्ग)
TypeAdjective
Rootवृद्ध (कृदन्त/प्रातिपदिक; √वृध् धातु)
Formसमासाङ्ग (पूर्वपद); ‘वृद्ध-रक्तस्य’ इत्यत्र ‘increased’
रक्तस्यof (one) with increased blood
रक्तस्य:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootरक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th), एकवचन; ‘वृद्ध-रक्तस्य’ = वृद्धं रक्तं यस्य/यत्र (तत्पुरुष)
त्वक्skin
त्वक्:
Samasa-member (Compound component/समासाङ्ग)
TypeNoun
Rootत्वच् (प्रातिपदिक)
Formस्त्रीलिङ्ग; समासाङ्ग (पूर्वपद)
शिराvein
शिरा:
Samasa-member (Compound component/समासाङ्ग)
TypeNoun
Rootशिरा (प्रातिपदिक)
Formस्त्रीलिङ्ग; समासाङ्ग (मध्यपद)
स्नायुtendon/nerve
स्नायु:
Samasa-member (Compound component/समासाङ्ग)
TypeNoun
Rootस्नायु (प्रातिपदिक)
Formपुंलिङ्ग; समासाङ्ग (मध्यपद)
मांसflesh
मांस:
Samasa-member (Compound component/समासाङ्ग)
TypeNoun
Rootमांस (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासाङ्ग (मध्यपद)
गम्going into/affecting skin, veins, tendons, and flesh
गम्:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘त्वक्-शिरा-स्नायु-मांस-गम्’ = त्वचि शिरासु स्नायुषु मांसषु च गतम् (तत्पुरुष; बहुसम्बन्ध)

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Dosha: Kapha

Concept: Samprāpti: kapha obstructs vāyu; vāyu breaks through and disperses kapha, or aggravated rakta vitiates tissues (skin, vessels, sinews, flesh).

Vedantic Theme: Guṇa/doṣa interplay as a model of causality; cultivate viveka about bodily processes.

Application: Identify whether kapha-āvaraṇa of vāyu or rakta-duṣṭi predominates; tailor therapy accordingly (kapha-reducing, vāta-anulomana, rakta-prasādana) under qualified guidance.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.163 (doṣa-āvaraṇa and rakta involvement in vīsarpa samprāpti)

V
Vāyu (Pavana)
K
Kapha
R
Rakta (blood)

FAQs

The verse outlines a classic Ayurvedic mechanism: kapha blocks vāyu, and vāyu then forcefully ‘breaks through,’ producing multiple manifestations—an explanatory model for complex, spreading conditions.

It does not address the after-death route; it explains bodily causation (doṣa interaction and blood involvement), showing that the Garuda Purana also teaches embodied dharma through health knowledge.

It highlights that symptoms can arise from combined imbalances (vāta-kapha or rakta involvement), encouraging holistic assessment rather than treating a single symptom in isolation.