Prameha-Nidāna-Lakṣaṇa-Bheda: Etiology, Signs, Varieties, and Complications of Meha
सहृष्टरोमा पिष्टेन पिष्टबद्बहुलं सितम् / शुक्राभं शुक्रमिश्रं वा शुक्रमेही प्रमेहति
sahṛṣṭaromā piṣṭena piṣṭabadbahulaṃ sitam / śukrābhaṃ śukramiśraṃ vā śukramehī pramehati
With the hairs standing on end, the sufferer of piṣṭa-meha passes urine that is thick and very white like flour-paste—either semen-like in appearance or mixed with semen; thus the śukra-mehī is said to be afflicted with prameha.
Lord Vishnu (teaching Garuda/Vinata-putra)
Dosha: Kapha
Concept: Śukra-meha is identified by thick white urine like flour-paste, semen-like or mixed with semen, with associated bodily signs (e.g., horripilation).
Vedantic Theme: Dukha as a prompt for viveka; bodily fluids and their disorders underscore impermanence and the need for right living.
Application: Recognize śukra-meha by semen-like admixture/appearance and thick whiteness; seek treatment promptly, conserve vitality, and correct causative habits.
Primary Rasa: bibhatsa
Secondary Rasa: karuna
Related Themes: Garuda Purana 1.159 (śukra-meha lakshana within prameha taxonomy)
This verse treats prameha as a clearly diagnosable disorder, listing observable signs (thick, white, semen-like urine) to distinguish a specific subtype (śukra-meha), showing the text’s practical diagnostic intent.
Indirectly: by emphasizing bodily disorder and impurity as part of embodied suffering, it supports the Garuda Purana’s broader teaching that actions and imbalances lead to tangible consequences during life, which later inform post-death accountability.
Treat the description as a warning sign—seek timely medical care for abnormal, thick/whitish urine and adopt disciplined habits (diet, restraint, cleanliness) aligned with dharmic living to reduce preventable suffering.