Shloka 17

चिरकृद् ग्रहणीदोषः सञ्चयांश्चोपवेशयेत् / अकस्माद्वारसुर्वेधमकस्मात्सन्धिनीमुहुः? / स चतुर्धा पृथग्दोषैः सन्निपाताच्च जायते

cirakṛd grahaṇīdoṣaḥ sañcayāṃścopaveśayet / akasmādvārasurvedhamakasmātsandhinīmuhuḥ? / sa caturdhā pṛthagdoṣaiḥ sannipātācca jāyate

Grahaṇī-doṣa becomes chronic and produces accumulations, and it can also cause repeated bouts of sudden obstruction and frequent gripping, colicky binding. It is of four kinds—arising from the individual doṣas separately and also from their combined derangement (sannipāta).

चिरकृत्long-standing
चिरकृत्:
Karta (Subject/कर्ता)
TypeAdjective
Rootचिर-कृत् (प्रातिपदिक; चिर + कृत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण; उपपद-तत्पुरुष (long-done/long-standing)
ग्रहणीदोषःdisorder of grahaṇī
ग्रहणीदोषः:
Karta (Subject/कर्ता)
TypeNoun
Rootग्रहणी-दोष (प्रातिपदिक; ग्रहणी + दोष)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (doṣa of grahaṇī)
सञ्चयान्accumulations
सञ्चयान्:
Karma (Object/कर्म)
TypeNoun
Rootसञ्चय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
and
:
Sambandha (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
उपवेशयेत्would cause to settle/produce
उपवेशयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootउप-√विश् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; णिच् (causative) भावार्थः
अकस्मात्suddenly
अकस्मात्:
Sambandha (Adverbial)
TypeIndeclinable
Rootअकस्मात् (अव्यय)
Formअव्यय; क्रियाविशेषण (suddenly)
वारसुर्वेधम्vārasu-piercing (a sudden symptom/attack; technical)
वारसुर्वेधम्:
Karma (Object/कर्म)
TypeNoun
Rootवारसु-वेध (प्रातिपदिक; वारसु + वेध)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (veadha relating to vārasu; technical term)
अकस्मात्suddenly
अकस्मात्:
Sambandha (Adverbial)
TypeIndeclinable
Rootअकस्मात् (अव्यय)
Formअव्यय; क्रियाविशेषण
सन्धिनीम्constipating/obstructive state (sandhinī; technical)
सन्धिनीम्:
Karma (Object/कर्म)
TypeNoun
Rootसन्धिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
मुहुःagain and again
मुहुः:
Sambandha (Adverbial)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; क्रियाविशेषण (repeatedly)
सःit/that
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
चतुर्धाin fourfold manner
चतुर्धा:
Sambandha (Adverbial)
TypeIndeclinable
Rootचतुर्धा (अव्यय)
Formअव्यय; संख्याविशेषण-क्रियाविशेषण (in four ways)
पृथक्separately
पृथक्:
Sambandha (Adverbial)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; क्रियाविशेषण (separately)
दोषैःby doṣas (humours)
दोषैः:
Karana (Instrument/करण)
TypeNoun
Rootदोष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
सन्निपातात्from tridoṣa-combination (sannipāta)
सन्निपातात्:
Apadana (Source/अपादान)
TypeNoun
Rootसन्निपात (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
and
:
Sambandha (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
जायतेarises/is born
जायते:
Kriya (Action/क्रिया)
TypeVerb
Root√जन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Lord Vishnu (continuing instruction to Garuda/Vinata-putra)

Concept: Complex disorders require classification by underlying causes (doṣa-wise and combined) to guide treatment and prognosis.

Vedantic Theme: Order (ṛta-like) through discernment; mapping multiplicity to underlying principles.

Application: When symptoms are chronic with alternating obstruction and colic, consider grahaṇī; evaluate doṣa predominance vs sannipāta for tailored management.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana 1.157.14 (grahaṇī as consequence of mismanaged atisāra); Garuda Purana 1.157.18 (systemic signs of chronic grahaṇī)

V
Vāta
P
Pitta
K
Kapha
S
Sannipāta (tridoṣa)

FAQs

This verse frames grahaṇī disorder as chronic and doṣa-based, emphasizing that long-term digestive imbalance leads to accumulation and recurrent acute episodes.

It reinforces the Purāṇic idea that disciplined living includes maintaining bodily balance; chronic imbalance (sañcaya) mirrors how unchecked habits accumulate consequences.

For recurring digestive instability, consider a doṣa-pattern approach (vāta/pitta/kapha or mixed) and focus on long-term correction rather than only episodic relief.