Shloka 20

Tithi-Vrata Vidhāna: Śikhī-vrata (Pratipadā), Tṛtīyā Devī/Śrīdhara rites, Gaṇeśa Caturthī Mantra-Nyāsa, and Nāga Pañcamī

सोमवारे चतुर्थ्यां च समुपोष्यार्चयेद्गणम् / जपञ्जुह्वत्स्मरन्विद्या स्वर्गं निर्वाणतां व्रजेत्

somavāre caturthyāṃ ca samupoṣyārcayedgaṇam / japañjuhvatsmaranvidyā svargaṃ nirvāṇatāṃ vrajet

On a Monday and on the fourth lunar day (Caturthī), observing a complete fast, one should worship Gaṇa (Gaṇeśa). By recitation, fire-offerings, and contemplation of sacred knowledge, one attains heaven and moves toward liberation (nirvāṇa).

सोमवारेon Monday
सोमवारे:
Adhikarana (Time/कालाधिकरण)
TypeNoun
Rootसोमवार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; वारनाम
चतुर्थ्याम्on the fourth (tithi)
चतुर्थ्याम्:
Adhikarana (Time/कालाधिकरण)
TypeNoun
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
समुपोष्यhaving fasted
समुपोष्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम् + उप + वस्/उपवस् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘सम्यक् उपोष्य’ (having fasted)
अर्चयेत्should worship
अर्चयेत्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
गणम्Gaṇa (Gaṇeśa)
गणम्:
Karma (Object/कर्म)
TypeNoun
Rootगण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
जपन्chanting
जपन्:
Karta (Agent as participle/कर्ता)
TypeVerb
Rootजप् (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; परस्मैपदी; क्रियाविशेषणवत्
जुह्वत्offering (into fire)
जुह्वत्:
Karta (Agent as participle/कर्ता)
TypeVerb
Rootहु (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘जुह्वत्’ (offering oblations)
स्मरन्remembering/meditating
स्मरन्:
Karta (Agent as participle/कर्ता)
TypeVerb
Rootस्मृ (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा, एकवचन
विद्याthe mantra/vidyā
विद्या:
Karma (Object of japa/smaraṇa)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; (पाठभेदे ‘विद्या’ मन्त्र/विद्या-शब्दः)
स्वर्गम्heaven
स्वर्गम्:
Karma (Goal/कर्म)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
निर्वाणताम्the state of liberation (nirvāṇa)
निर्वाणताम्:
Karma (Goal/कर्म)
TypeNoun
Rootनिर्वाणता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; भाववाचक
व्रजेत्should go/attain
व्रजेत्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपदम्

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Integrated sādhanā: fasting (tapas), worship (bhakti), mantra (japa), sacrifice (homa), and contemplation of vidyā together propel the aspirant from svarga-oriented merit toward liberation.

Vedantic Theme: Gradation of goals: from karma-phala (svarga) to niḥśreyasa (nirvāṇa); purification of antaḥkaraṇa through tapas and upāsanā supports jñāna.

Application: Adopt periodic fasting with mantra-japa and reflective study/meditation; treat ritual as a ladder from self-discipline to inner freedom.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: ritual hearth (homa-kuṇḍa) and shrine

Related Themes: Garuda Purana 1.129.19 (Caturthī worship); Garuda Purana 1.129.21–22 (offerings, mantra)

G
Gaṇa (Gaṇeśa)
S
Svarga
N
Nirvāṇa

FAQs

This verse presents Monday and the Caturthī tithi as auspicious occasions for disciplined fasting and worship of Gaṇa, said to yield heavenly merit and support progress toward liberation.

It links outward ritual (fasting, worship, oblations) with inner practice (japa and remembrance of vidyā), indicating that combined discipline generates merit (svarga) and also refines consciousness toward nirvāṇa.

On Mondays or Caturthī, observe a measured fast as appropriate, perform Gaṇeśa worship, add mantra recitation and a simple offering (or symbolic homa), and keep the day oriented toward remembrance and ethical restraint.