Shloka 3

Māsopavāsa Vrata for Hari (From Āśvina Ekādaśī to Viṣṇu Utthāna): Saṅkalpa, Niyamas, and Pāraṇa

अद्यप्रभृत्यहं विष्णो यावदुत्थानकं तव / अर्चयेत्वामनश्रंस्तु दिनानि त्रिंशदेव तु

adyaprabhṛtyahaṃ viṣṇo yāvadutthānakaṃ tava / arcayetvāmanaśraṃstu dināni triṃśadeva tu

O Viṣṇu, from today onward—until Your Utthāna (awakening)—I shall worship You without eating; indeed, for thirty days.

अद्यtoday
अद्य:
Kala (Time/काल)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
प्रभृतिfrom (starting)
प्रभृति:
Apadana/Avadhi (Starting point/अवधि)
TypeIndeclinable
Rootप्रभृति (अव्यय)
Formअव्यय (postposition/adverb) — ‘…से आरभ्य’
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/प्रथमा), एकवचन
विष्णोO Viṣṇu
विष्णो:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
यावत्until/as long as
यावत्:
Kala/Parimana (Extent/अवधि)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअव्यय — अवधि सूचक
उत्थानकम्the awakening (day/rite)
उत्थानकम्:
Karma (Object/कर्म)
TypeNoun
Rootउत्थानक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
तवof you/your
तव:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन — सम्बन्ध
अर्चयेत्should worship
अर्चयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
त्वाम्you
त्वाम्:
Karma (Object/कर्म)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन
अनश्रंस्steadfastly/without faltering
अनश्रंस्:
Kriya-visheshana (Adverbial qualifier/क्रियाविशेषण)
TypeAdjective
Rootअनश्रंस् (प्रातिपदिक)
Formअव्ययवत्/अविकारी विशेषण-प्रयोगः; ‘अर्चयेत्’ क्रियाविशेषणार्थे — ‘अविचलित/अप्रमत्त’
तुindeed
तु:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
दिनानिdays
दिनानि:
Karma (Object/कर्म)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
त्रिंशत्thirty
त्रिंशत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रिंशत् (संख्या-प्रातिपदिक)
Formसंख्यावाचक, अव्ययवत्/अविकारी; ‘दिनानि’ इति विशेषण
एवonly/just
एव:
Sambandha (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (particle) — अवधारण
तुindeed
तु:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)

Devotee/votary addressing Lord Vishnu (vrata-sankalpa style statement within the discourse to Garuda)

Concept: Sankalpa addressed to Bhagavān: worship sustained by austerity until the sacred terminus (Utthāna).

Vedantic Theme: Īśvara-prāṇidhāna and ekāgratā—single-pointed devotion supported by self-restraint.

Application: Make a clear vow statement; maintain daily worship/arcana with regulated intake (as per one’s capacity and tradition) until the vowed endpoint.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Type: ritual-time (seasonal vow period)

Related Themes: Garuda Purana 1.122.2 (start on Ekādaśī); Garuda Purana 1.122.4 (vow continuity even if death intervenes); Garuda Purana 1.122.6 (pāraṇa on Dvādaśī)

V
Vishnu
U
Utthana (Vishnu’s awakening)

FAQs

This verse frames a vrata-sankalpa: sustained Viṣṇu-archana combined with anāśana (fasting) up to Utthāna is presented as a disciplined devotional observance meant to generate puṇya and inner purification.

While not describing punishments or the afterlife directly, it emphasizes vow-based devotion as a means to accumulate merit—an idea repeatedly used in the Garuda Purana to support auspicious outcomes for oneself and one’s lineage, including ritual efficacy.

Adopt a time-bound spiritual discipline: daily Viṣṇu worship with moderated food/fasting according to capacity, keeping consistency for a fixed period (here, thirty days) as a focused practice of self-control and devotion.