Shloka 23

Nīti on Friendship (Mitra), Discretion, Restraint, Health-Regimens, Prosperity (Śrī), and Family Dharma

सर्वभूतेषु विश्वासः सर्वभूतेषु सात्त्विकः / स्वबावमात्मना गूहेदेतत्साधोर्हि लक्षणम्

sarvabhūteṣu viśvāsaḥ sarvabhūteṣu sāttvikaḥ / svabāvamātmanā gūhedetatsādhorhi lakṣaṇam

Trusting all beings and remaining sattvic—pure and benevolent—toward all beings, while keeping one’s own nature restrained within oneself: this indeed is the mark of a true good person (sādhu).

सर्वभूतेषुin all beings
सर्वभूतेषु:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootसर्व-भूत (प्रातिपदिक: सर्व + भूत)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), बहुवचन; Locative plural; तत्पुरुषः (सर्वेषु भूतेषु)
विश्वासःtrust
विश्वासः:
Karta (Subject/कर्ता)
TypeNoun
Rootविश्वास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; Nominative singular
सर्वभूतेषुin all beings
सर्वभूतेषु:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootसर्व-भूत (प्रातिपदिक: सर्व + भूत)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), बहुवचन; Locative plural
सात्त्विकःpure, sattvic
सात्त्विकः:
Karta (Predicate adjective/कर्ता)
TypeAdjective
Rootसात्त्विक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; Nominative singular
स्वभावम्one's nature
स्वभावम्:
Karma (Object/कर्म)
TypeNoun
Rootस्व-भाव (प्रातिपदिक: स्व + भाव)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; Accusative singular; तत्पुरुषः (स्वस्य भावः)
आत्मनाby oneself
आत्मना:
Karana (Instrument/करण)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
गूहेत्should conceal
गूहेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootगुह् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; Optative 3rd singular
एतत्this
एतत्:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; Nominative/Accusative singular (here: nominative as subject-complement)
साधोःof a good man
साधोः:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootसाधु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; Genitive singular
हिindeed
हि:
Emphasis (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphasis)
लक्षणम्mark/characteristic
लक्षणम्:
Karta (Predicate nominal/कर्ता)
TypeNoun
Rootलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; Nominative singular

Lord Viṣṇu (in dialogue with Garuḍa/Vinatā-putra)

Concept: A true sādhu is sattvic toward all beings—trustful and non-hostile—yet guards and restrains personal impulses (svabhāva) through self-mastery.

Vedantic Theme: Sattva and sama-darśana (equal vision) with inner dama; harmonizing openness (dayā) with vigilance over the mind.

Application: Cultivate goodwill and basic trust, but practice self-regulation: pause before reacting, keep ego-drives contained, and maintain boundaries without malice.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: descriptions of sādhus, sattva, and virtues like dayā, kṣamā, ahiṃsā; general moksha-oriented ethics in Purva-khanda.

FAQs

This verse frames sattvic behavior—goodwill, trust, and purity toward all beings—as a defining sign of a true sādhu, making inner quality (sattva) central to dharmic life.

It advises restraining one’s own impulses within oneself, implying that virtue is not merely external ritual but disciplined inner governance expressed as non-hostility toward all beings.

Practice universal goodwill in speech and action, avoid suspicion and harm toward others, and pause before reacting—choosing restraint and clarity over impulse.