Shloka 19

Nīti on Friendship (Mitra), Discretion, Restraint, Health-Regimens, Prosperity (Śrī), and Family Dharma

छलेन मित्रं कलुषेण धर्मं परोपतापेन समृद्धिभावनम् / सुखेन विद्यां पुरुषेण नारीं वाञ्छन्ति वै ये न च पण्डितास्ते

chalena mitraṃ kaluṣeṇa dharmaṃ paropatāpena samṛddhibhāvanam / sukhena vidyāṃ puruṣeṇa nārīṃ vāñchanti vai ye na ca paṇḍitāste

Those who seek a friend through deceit, dharma through impurity, prosperity by tormenting others, learning through ease, and a woman through mere manhood—such people are not wise at all.

छलेनby deceit
छलेन:
Karana (Instrument/करण)
TypeNoun
Rootछल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
मित्रम्a friend
मित्रम्:
Karma (Object/कर्म)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; Accusative singular
कलुषेणby impurity
कलुषेण:
Karana (Instrument/करण)
TypeNoun
Rootकलुष (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
धर्मम्dharma, righteousness
धर्मम्:
Karma (Object/कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; Accusative singular
परोपतापेनby tormenting others
परोपतापेन:
Karana (Instrument/करण)
TypeNoun
Rootपरोपताप (प्रातिपदिक: पर-उपताप)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular; षष्ठी-तत्पुरुषः (परस्य उपतापः)
समृद्धिभावनम्the means of prosperity
समृद्धिभावनम्:
Karma (Object/कर्म)
TypeNoun
Rootसमृद्धि-भावन (प्रातिपदिक: समृद्धि + भावन)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; Accusative singular; षष्ठी-तत्पुरुषः (समृद्धेः भावनम्)
सुखेनby ease/comfort
सुखेन:
Karana (Instrument/करण)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
विद्याम्knowledge
विद्याम्:
Karma (Object/कर्म)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; Accusative singular
पुरुषेणby/through a man
पुरुषेण:
Karana (Instrument/करण)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
नारीम्a woman
नारीम्:
Karma (Object/कर्म)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; Accusative singular
वाञ्छन्तिdesire
वाञ्छन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootवाञ्छ् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन; Present indicative 3rd plural
वैindeed
वै:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
येthose who
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन; Relative pronoun nominative plural
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
पण्डिताःwise (men)
पण्डिताः:
Karta (Predicate nominal/कर्ता)
TypeNoun
Rootपण्डित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन; Nominative plural
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन; Demonstrative pronoun nominative plural

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Ends do not justify impure means; deceit, harm, and indulgence cannot yield true friendship, dharma, prosperity, learning, or worthy relationships.

Vedantic Theme: Sattva as the basis for right knowledge and right action; adharma born of rajas/tamas leads to avidya and bondage.

Application: Choose means aligned with integrity: cultivate friendships through honesty, prosperity through non-harm, learning through discipline, and relationships through character rather than mere power.

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana (dharma-niti sections): warnings against deceit (chala), himsa, and tamasic pursuits; general sadachara passages in Purva-khanda.

FAQs

It teaches that dharma cannot be attained through impure means; righteousness must be pursued with inner and outer purity, not hypocrisy or corruption.

By warning against harmful and deceitful actions, it indirectly points to karmic consequences that shape one’s post-death journey; unethical means lead to negative karmic results described elsewhere in the Purana.

Choose honest relationships, earn wealth without harming others, learn through discipline rather than comfort-seeking, and treat relationships with responsibility and character—not entitlement.