Navavyūha-pūjāvidhi: Bhūta-śuddhi, Nyāsa, Yogapīṭha, Maṇḍala-racanā, Mudrā-prayoga
मुष्टिद्वयमथो बद्धा एवमेवानुपूर्वशः / दशानां लोकपालानां मुद्राश्च क्रमयोगतः
muṣṭidvayamatho baddhā evamevānupūrvaśaḥ / daśānāṃ lokapālānāṃ mudrāśca kramayogataḥ
Then, with both fists clenched and bound in the prescribed manner, thus in due sequence, the mudrās of the ten Lokapālas are to be performed in their proper order.
Lord Vishnu (in instruction to Garuda/Vinatā-putra)
Concept: Ritual order mirrors cosmic order: invoking lokapālas in sequence affirms ṛta/dharma as protective structure around action.
Vedantic Theme: Loka-saṅgraha orientation: harmonizing individual practice with cosmic governance; disciplined karma as purifier.
Application: Perform lokapāla mudrās in the prescribed krama, ideally facing directions as instructed in the broader rite; treat it as boundary-setting before mantra/nyāsa.
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: ritual mandala (dikpāla/lokapāla orientation)
Related Themes: Garuda Purana 1.11 (lokapāla-mudrā sequence likely detailed in following verses)
This verse emphasizes that the Lokapāla mudrās are not random gestures but a prescribed ritual sequence, indicating disciplined, rule-based worship and protective invocation of the world-guardians.
It states that the practitioner should form the gesture with both fists properly ‘bound’ and then perform the mudrās of the ten Lokapālas step-by-step in the correct order (anupūrvaśaḥ, krama-yogataḥ).
Follow ritual instructions precisely—whether in prayer, japa, or temple practice—valuing order, attentiveness, and correctness rather than improvisation in sacred procedures.