Shloka 5

कृतं त्यजेदाश्वयुजे युञ्जेत्कालं व्रतादिना / पक्षे मासे थवाश्नीयाद्दन्तोलूखलिको भवेत्

kṛtaṃ tyajedāśvayuje yuñjetkālaṃ vratādinā / pakṣe māse thavāśnīyāddantolūkhaliko bhavet

In the month of Āśvayuja, one should abandon ‘kṛta’—prepared or processed foods—and devote one’s time to discipline through vows and observances. For a fortnight, or even for a month, one should eat very sparingly; thus one becomes like a dantolūkhalika, living on the simplest fare as if ground by the teeth alone.

कृतम्what is done / prepared (kṛta)
कृतम्:
Karma (Object/कर्म)
TypeNoun
Rootकृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter, Accusative (2nd), Singular
त्यजेत्should abandon
त्यजेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootत्यज् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन, परस्मैपद — Optative, 3rd person, Singular, Parasmaipada
आश्वयुजेin the month Āśvayuja
आश्वयुजे:
Adhikarana (Time-location/अधिकरण)
TypeNoun
Rootआश्वयुज (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन — Masculine, Locative (7th), Singular
युञ्जेत्should employ/undertake
युञ्जेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootयुज् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन, आत्मनेपद — Optative, 3rd person, Singular, Atmanepada
कालम्time, period
कालम्:
Karma (Object/कर्म)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन — Masculine, Accusative (2nd), Singular
व्रतvow, observance
व्रत:
Sambandha (Instrumental-relation within compound/सम्बन्ध)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रातिपदिक (समासाङ्ग) — neuter stem used as compound member
आदिand the like
आदि:
Sambandha (Etc./सम्बन्ध)
TypeIndeclinable
Rootआदि (प्रातिपदिक/अव्ययवत्)
Formसमासान्त-प्रयोगे अव्ययीभावार्थक ‘आदि’ — indeclinable-like ‘etc.’ used in compound
व्रतादिनाby vows and the like
व्रतादिना:
Karana (Instrument/करण)
TypeNoun
Rootव्रत + आदि (समास)
Formतत्पुरुष-समास (व्रत-आदि), नपुंसकलिङ्ग, तृतीया (करण), एकवचन — Instrumental (3rd) Singular
पक्षेin a fortnight
पक्षे:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootपक्ष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन — Masculine, Locative (7th), Singular
मासेin a month
मासे:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootमास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन — Masculine, Locative (7th), Singular
थवाor (variant reading)
थवा:
Sambandha (Disjunction/सम्बन्ध)
TypeIndeclinable
Rootथवा (अव्यय)
Formपाठदोष/दुर्लभ-अव्यय; सम्भाव्यं ‘अथवा’ (विकल्पार्थक) — likely variant of ‘athavā’ (or)
अश्नीयात्should eat
अश्नीयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअश् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन, आत्मनेपद — Optative, 3rd person, Singular, Atmanepada
दन्तtooth
दन्त:
Visheshana (Qualifier within compound/विशेषण)
TypeNoun
Rootदन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग) — masculine stem used as compound member
उलूखलिक(one who uses) a mortar; ‘ulūkhala’ related
उलूखलिक:
Visheshya (Head within compound/विशेष्य)
TypeNoun
Rootउलूखलिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग) — masculine stem used as compound member
दन्तोलूखलिकःa ‘dantolūkhālika’ (ascetic practice term)
दन्तोलूखलिकः:
Karta (Subject/कर्ता)
TypeNoun
Rootदन्त + उलूखलिक (समास)
Formतत्पुरुष-समास, पुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative (1st), Singular
भवेत्should become
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन, परस्मैपद — Optative, 3rd person, Singular, Parasmaipada

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Concept: Seasonal vrata and āhāra-niyama: relinquishing prepared/processed foods and adopting controlled intake to strengthen tapas and reduce sense-indulgence.

Vedantic Theme: Indriya-nigraha (sense restraint) and vairāgya as supports for sattva and inner clarity.

Application: Adopt periodic dietary simplification (e.g., fortnightly/monthly), reduce ultra-processed foods, and pair restraint with ethical vows (truthfulness, non-harm, moderation).

Primary Rasa: shanta

Type: ritual calendar period

Related Themes: Garuda Purana 1.102.6 (Cāndrāyaṇa and seasonal tapas); Garuda Purana 1.102.3-4 (discipline and regulated living)

V
Vishnu
G
Garuda
Ā
Āśvayuja (Āśvina month)

FAQs

This verse prescribes giving up richer/processed foods and adopting vrata-based discipline in Āśvayuja, emphasizing purification and self-control through simplified eating.

It frames dharma as practical self-regulation—time-bound vows, controlled diet, and austerity—used to cultivate inner steadiness and religious merit.

During a chosen sacred period (e.g., Āśvina), reduce indulgent foods, keep a simple diet, and pair it with a consistent vow (japa, charity, or restraint) to strengthen discipline.