HomeChanakya NitiCh. 3Shloka 11

Shloka 11

Qualities of the Wise — Chanakya Niti

उद्योगे नास्ति दारिद्र्यं जपतो नास्ति पातकम् ।

मौनेन कलहो नास्ति नास्ति जागरिते भयम् ॥

udyoge nāsti dāridryaṃ japato nāsti pātakam |

maunena kalaho nāsti nāsti jāgarite bhayam ||

With sustained effort there is no poverty; for one who recites, there is no sin. Through silence there is no quarrel; through wakeful vigilance there is no fear.

उद्योगेin effort; in enterprise
उद्योगे:
TypeNoun
Rootउद्योग
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
FormNegation particle
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent, Parasmaipada, 3rd Person, Singular
दारिद्र्यम्poverty
दारिद्र्यम्:
TypeNoun
Rootदारिद्र्य
FormNeuter, Nominative, Singular
जपतःof one who recites (prayers)
जपतः:
TypeKridanta
Rootजपत्
FormMasculine, Genitive, Singular (present active participle used substantively)
not
:
TypeIndeclinable
Root
FormNegation particle
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent, Parasmaipada, 3rd Person, Singular
पातकम्sin
पातकम्:
TypeNoun
Rootपातक
FormNeuter, Nominative, Singular
मौनेनby silence
मौनेन:
TypeNoun
Rootमौन
FormNeuter, Instrumental, Singular
कलहःquarrel
कलहः:
TypeNoun
Rootकलह
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
FormNegation particle
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent, Parasmaipada, 3rd Person, Singular
not
:
TypeIndeclinable
Root
FormNegation particle
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent, Parasmaipada, 3rd Person, Singular
जागरितेin wakefulness; when vigilant
जागरिते:
TypeNoun
Rootजागरित
FormNeuter, Locative, Singular
भयम्fear
भयम्:
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
Chanakya (Kautilya)
अनुष्टुप्
Ancient EthicsSanskrit LiteratureNīti-ŚāstraHistory of Political Thought
Ascetic practice (japa)Ethical offense (pātaka)Social discord (kalaha)Vigilance (jāgarita)

FAQs

Within the Chanakya-nīti/Nītiśāstra tradition, such verses function as compact maxims circulating in pedagogical and courtly environments, reflecting broadly shared early Indian ideals: economic stability linked to enterprise, moral merit linked to ritual speech (japa), social harmony linked to restraint, and security linked to vigilance. The formulation is characteristic of subhāṣita-style ethical literature used for instruction and memorization.

The term jāgarita is framed as a condition of wakeful attentiveness rather than literal sleeplessness alone. In the idiom of Nīti literature, it commonly denotes preparedness and watchfulness—qualities associated with personal safety and, by extension, with administrative or household security.

The verse is structured as a four-part parallelism using repeated negation (nāsti) to create a mnemonic chain of cause-and-effect associations. Each pāda pairs an abstract risk (poverty, sin, quarrel, fear) with a culturally salient counter-condition (enterprise, japa, silence, vigilance), producing a compressed moral-psychological taxonomy typical of Sanskrit gnomic composition.