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Shloka 13

Virtuous Company — Chanakya Niti

श्लोकेन वा तदर्धेन तदर्धार्धाक्षरेण वा ।

अबन्ध्यं दिवसं कुर्याद्दानाध्ययनकर्मभिः ॥

ślokena vā tadardhena tadardhārdhākṣareṇa vā |

abandhyaṁ divasaṁ kuryād dānādhyayanakarmabhiḥ ||

Whether by a full verse, half a verse, or even half of that, one makes the day not barren—when joined with giving, study, and rightful work.

श्लोकेनby a verse
श्लोकेन:
TypeNoun
Rootश्लोक
Formपुंलिङ्ग, तृतीया, एकवचन
वाor
वा:
TypeIndeclinable
Rootवा
Formअव्यय
तदर्धेनby half of that (verse)
तदर्धेन:
TypeNoun
Rootतदर्ध
Formपुं/नपुं, तृतीया, एकवचन
तदर्धार्धाक्षरेणby half of that half, (even) by a syllable
तदर्धार्धाक्षरेण:
TypeNoun
Rootतदर्धार्धाक्षर
Formनपुंसकलिङ्ग, तृतीया, एकवचन
वाor
वा:
TypeIndeclinable
Rootवा
Formअव्यय
अबन्ध्यम्not barren/fruitful
अबन्ध्यम्:
TypeAdjective
Rootअबन्ध्य
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
दिवसम्day
दिवसम्:
TypeNoun
Rootदिवस
Formपुंलिङ्ग, द्वितीया, एकवचन
कुर्यात्should make
कुर्यात्:
TypeVerb
Rootकृ
Formविधिलिङ्, प्रथमपुरुष, एकवचन, परस्मैपद
दानाध्ययनकर्मभिःby giving, studying, and (other) duties
दानाध्ययनकर्मभिः:
TypeNoun
Rootदानाध्ययनकर्म
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
Chanakya (Kautilya)
अनुष्टुप्
Ancient EthicsSanskrit LiteratureNiti ShastraClassical Philology
Study (Adhyayana)Giving (Dāna)Ritual/Duty (Karma)Verse/Recitation (Śloka)

FAQs

Within the broader Nīti (didactic) tradition, the verse reflects an elite literate milieu in which daily life was evaluated through recurring practices—textual learning (often oral/recitational), gift-giving, and socially recognized duties. Such formulations are commonly associated with Brahmanical pedagogical culture and the ethics of disciplined routine in early and medieval Sanskrit instruction.

The verse frames “fruitfulness” negatively through the term abandhya (“not barren/sterile”), associating a worthwhile day with three categories of activity: dāna (gift-giving), adhyayana (learning/recitation), and karma (recognized work or duty). The emphasis on even minimal recitation suggests a valuation of continuity in learning rather than quantity alone.

The metaphor of “barrenness” (bandhya/abandhya) applies agrarian-reproductive imagery to time, treating a day as capable of yielding ‘produce’ through disciplined acts. The graded sequence—śloka, half-śloka, and a still smaller portion (tadardhārdhākṣara)—uses rhetorical diminution to highlight that even a minimal unit of textual engagement carries symbolic weight in the tradition’s evaluative vocabulary.