HomeChanakya NitiCh. 12Shloka 23
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Shloka 23

Dharma and Wealth — Chanakya Niti

वयसः परिणामेऽपि यः खलः खल एव सः ।

सम्पक्वमपि माधुर्यं नोपयातीन्द्रवारुणम् ॥

vayasaḥ pariṇāme'pi yaḥ khalaḥ khala eva saḥ |

sampakvam api mādhuryaṃ nopayātīndravāruṇam ||

Even as age matures, the wicked remain wicked; the indravāruṇa gourd, though fully ripe and sweet, does not become a noble fruit.

वयसःof age
वयसः:
TypeNoun
Rootवयस्
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
परिणामेin transformation/maturity
परिणामे:
TypeNoun
Rootपरिणाम
Formपुंलिङ्ग, सप्तमी, एकवचन
अपिeven, although
अपि:
TypeIndeclinable
Rootअपि
Formअव्यय
यःwho
यः:
TypePronoun
Rootयद्
Formपुंलिङ्ग, प्रथमा, एकवचन
खलःa wicked person
खलः:
TypeNoun
Rootखल
Formपुंलिङ्ग, प्रथमा, एकवचन
खलःwicked (person)
खलः:
TypeNoun
Rootखल
Formपुंलिङ्ग, प्रथमा, एकवचन
एवindeed, just
एव:
TypeIndeclinable
Rootएव
Formअव्यय (emphasis)
सःhe
सः:
TypePronoun
Rootतद्
Formपुंलिङ्ग, प्रथमा, एकवचन
सम्पक्वम्fully ripened
सम्पक्वम्:
TypeAdjective
Rootसम्पक्व
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; (पक्व = क्त from पच्, with सम्)
अपिeven
अपि:
TypeIndeclinable
Rootअपि
Formअव्यय
माधुर्यम्sweetness
माधुर्यम्:
TypeNoun
Rootमाधुर्य
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
not
:
TypeIndeclinable
Root
Formनिषेध अव्यय
उपयातिattains, comes to
उपयाति:
TypeVerb
Rootउप-या
Formलट्, प्रथमपुरुष, एकवचन
इन्द्रवारुणम्the indravāruṇa (a bitter gourd/colocynth)
इन्द्रवारुणम्:
TypeNoun
Rootइन्द्रवारुण
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
Chanakya (Kautilya)
अनुष्टुप्
Ancient EthicsSanskrit LiteratureNīti-ŚāstraMoral Psychology (Historical)
Khala (wicked person)Indravāruṇa (gourd/cucurbit)

FAQs

Within the broader nīti (didactic) tradition, such verses function as compact observations about character and reliability, reflecting a social world in which counsel to rulers and elites emphasized assessing stable dispositions when managing alliances, servants, and rivals in premodern polities.

The verse presents a conventional claim that certain dispositions—here labeled khala—are treated as enduring traits not reliably altered by age or maturation, using a natural analogy to frame the idea of essential difference rather than developmental transformation.

The construction 'khala eva' intensifies the assertion of fixed identity, while the metaphor contrasts 'mādhurya' (sweetness) with 'indravāruṇa' (a specific gourd) to suggest that ripening can increase a quality within a kind, yet does not change the underlying kind itself—an example of botanical imagery common in Sanskrit gnomic literature.