HomeChanakya NitiCh. 12Shloka 20
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Shloka 20

Dharma and Wealth — Chanakya Niti

नाहारं चिन्तयेत्प्राज्ञो धर्ममेकं हि चिन्तयेत् ।

आहारो हि मनुष्याणां जन्मना सह जायते ॥

nāhāraṃ cintayet prājño dharmam ekaṃ hi cintayet |

āhāro hi manuṣyāṇāṃ janmanā saha jāyate ||

The wise do not dwell on food; they reflect on dharma alone. A human’s sustenance is said to arise together with birth.

not
:
TypeIndeclinable
Root
Formनिषेध अव्यय
आहारम्food, sustenance
आहारम्:
TypeNoun
Rootआहार
Formपुंलिङ्ग, द्वितीया, एकवचन
चिन्तयेत्should think about
चिन्तयेत्:
TypeVerb
Rootचिन्त्
Formविधिलिङ्, प्रथमपुरुष, एकवचन
प्राज्ञःa wise person
प्राज्ञः:
TypeNoun
Rootप्राज्ञ
Formपुंलिङ्ग, प्रथमा, एकवचन
धर्मम्dharma, righteousness
धर्मम्:
TypeNoun
Rootधर्म
Formपुंलिङ्ग, द्वितीया, एकवचन
एकम्alone, only
एकम्:
TypeAdjective
Rootएक
Formपुंलिङ्ग, द्वितीया, एकवचन
हिindeed, for
हि:
TypeIndeclinable
Rootहि
Formनिपात (emphatic/causal particle)
चिन्तयेत्should think about
चिन्तयेत्:
TypeVerb
Rootचिन्त्
Formविधिलिङ्, प्रथमपुरुष, एकवचन
आहारःfood
आहारः:
TypeNoun
Rootआहार
Formपुंलिङ्ग, प्रथमा, एकवचन
हिindeed
हि:
TypeIndeclinable
Rootहि
Formनिपात
मनुष्याणाम्of humans
मनुष्याणाम्:
TypeNoun
Rootमनुष्य
Formपुंलिङ्ग, षष्ठी, बहुवचन
जन्मनाwith birth
जन्मना:
TypeNoun
Rootजन्मन्
Formनपुंसकलिङ्ग, तृतीया, एकवचन
सहtogether with
सह:
TypeIndeclinable
Rootसह
Formसह-योगे अव्यय (with)
जायतेis born/arises
जायते:
TypeVerb
Rootजन्
Formलट् (आत्मनेपद), प्रथमपुरुष, एकवचन
Chanakya (Kautilya)
अनुष्टुप्
Ancient EthicsSanskrit LiteratureHistory of Political ThoughtNīti-śāstra
Prājña (the wise person)Manuṣya (humans)DharmaĀhāra (sustenance)

FAQs

Within the broader Nīti-śāstra tradition, such statements are commonly framed as aphorisms about the cultivated priorities of an idealized 'wise' figure. The social backdrop presumes a world where ethical order (dharma) is treated as a primary category of reflection, while material needs like food are rhetorically minimized to emphasize moral orientation in elite pedagogical literature.

In this verse, dharma functions as a comprehensive term for normative order—often encompassing duty, law, and moral conduct—presented as the singular object of reflection for the prājña. The formulation does not provide a technical definition, but positions dharma as the higher concern relative to immediate material preoccupation.

The contrast between āhāra (sustenance) and dharma is structured through parallel optatives (cintayet), creating a didactic antithesis. The claim that āhāra 'is born with birth' employs a proverbial, quasi-providential idiom (janmanā saha jāyate), implying that livelihood is assumed to accompany human existence, thereby reinforcing the rhetorical elevation of dharma-focused contemplation.