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Brahmanda Purana — Upodghata Pada, Shloka 104

श्रीचक्रराजरथ—पर्वस्थदेवतानाम् प्रकाशनम्

Revelation of the Deities Stationed on the Śrīcakra-Rāja-Ratha’s Sections

अथर्वरूपैर्मन्त्रैश्च वर्धयन्तो जयश्रियम् / हविषेव महावह्निशिखामत्यन्तपाविनीम्

atharvarūpairmantraiśca vardhayanto jayaśriyam / haviṣeva mahāvahniśikhāmatyantapāvinīm

Then, with mantras in the form of the Atharva Veda, they increased the auspicious glory of victory—like an oblation of havis that feeds the great flame of the sacred fire, supremely purifying.

अथर्व-रूपैःin Atharvan form
अथर्व-रूपैः:
Visheshana (विशेषण)
TypeAdjective
Rootअथर्वन् + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), तृतीया (3rd case), बहुवचन (plural) — मन्त्रैः इति विशेषण (having Atharvan-form)
मन्त्रैःwith mantras
मन्त्रैः:
Karana (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया (3rd case), बहुवचन (plural)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
वर्धयन्तःincreasing, augmenting
वर्धयन्तः:
Karta (कर्ता)
TypeVerb
Rootवृध् (धातु)
Formवर्तमानकृदन्त (शतृ/Present active participle), पुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural), णिच् (causative sense: causing to increase)
जय-श्रियम्the glory of victory
जय-श्रियम्:
Karma (कर्म)
TypeNoun
Rootजय + श्री (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया (2nd case), एकवचन (singular)
हविषाwith oblation; by oblation
हविषा:
Upamana (उपमान)
TypeNoun
Rootहविस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), तृतीया (3rd case), एकवचन (singular)
इवlike, as if
इव:
Upama (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमावाचक अव्यय (comparative particle)
महा-वह्नि-शिखाम्the great flame-tongue (of fire)
महा-वह्नि-शिखाम्:
Karma (कर्म)
TypeNoun
Rootमहा + वह्नि + शिखा (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया (2nd case), एकवचन (singular)
अत्यन्त-पाविनीम्exceedingly purifying
अत्यन्त-पाविनीम्:
Visheshana (विशेषण)
TypeAdjective
Rootअत्यन्त + पाविनी (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया (2nd case), एकवचन (singular) — शिखाम् इति विशेषण (very purifying)