केचित्पुरुषकारं तु प्राहुः कर्म च मानवाः / दैवमित्यपरे विप्राः स्वभावं भूतचिन्तकाः
kecitpuruṣakāraṃ tu prāhuḥ karma ca mānavāḥ / daivamityapare viprāḥ svabhāvaṃ bhūtacintakāḥ
Some declare human effort and karma to be the cause; other vipras call it daiva, divine destiny; thinkers on the elements deem it svabhāva, inherent nature.