Brahmanda Purana — Prakriya Pada, Shloka 30
व्यासशिष्योत्पत्तिवर्णन (Origins/Enumeration of Vyāsa’s Disciplic Succession) — Chapter on Vedic Transmission Lineages
Devanagari script
इत्येते वाजिनः प्रोक्ता दशपञ्च च सत्तमाः / शतमेकाधिकं ज्ञेयं यजुषां ये विकल्पकाः
Transliteration
ityete vājinaḥ proktā daśapañca ca sattamāḥ / śatamekādhikaṃ jñeyaṃ yajuṣāṃ ye vikalpakāḥ
Translation
Thus these Vājinas (branches) are declared—fifteen and seven, making twenty-two; and the variant recensions of the Yajus are to be known as one hundred and one.
Word by Word
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formइति-निपात (quotative particle)
etethese
ete:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formप्रथमाविभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine), सर्वनाम
vājinaḥVājins (Vājasaneyins)
vājinaḥ:
Karta (कर्ता)
TypeNoun
Rootvājin (प्रातिपदिक)
Formप्रथमाविभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine); शाखानाम/यजुर्वेद-शाखाध्यायी (followers of Vājasaneyin)
proktāḥhave been declared
proktāḥ:
Karma (कर्म)
TypeVerb
Rootpra-√vac (धातु) + kta (कृत्)
Formकृदन्तः भूतकर्मणि/भूतकृत् (past passive participle), प्रथमा बहुवचन पुंलिङ्ग; कर्मणि-प्रयोगे 'have been said'
daśaten
daśa:
Visheshana (विशेषण)
TypeNoun
Rootdaśa (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या (numeral, indeclinable-like here), गणनार्थ
pañcafive
pañca:
Visheshana (विशेषण)
TypeNoun
Rootpañca (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या (numeral), गणनार्थ
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
sattamāḥmost excellent
sattamāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsattama (प्रातिपदिक)
Formप्रथमाविभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine); उत्तम-तुल्य (superlative)
śatama hundred
śatam:
Karma (कर्म)
TypeNoun
Rootśata (प्रातिपदिक)
Formप्रथमाविभक्ति/द्वितीयाविभक्ति (Nom/Acc), एकवचन (Singular), नपुंसकलिङ्ग (Neuter), संख्या
eka-adhikamone more (i.e., 101)
eka-adhikam:
Visheshana (विशेषण)
TypeAdjective
Rooteka + adhika (प्रातिपदिक)
Formप्रथमाविभक्ति/द्वितीयाविभक्ति (Nom/Acc), एकवचन, नपुंसकलिङ्ग; समासः तत्पुरुषः (eka + adhika) = 'one more (than)'
jñeyamis to be known
jñeyam:
Vidhi (विधि)
TypeVerb
Root√jñā (धातु) + ya (कृत्)
Formकृदन्तः विधेय/भाव्य (gerundive/future passive participle), प्रथमा/द्वितीया एकवचन नपुंसकलिङ्ग; अर्थः 'should be known'
yajuṣāmof the Yajus (Yajurveda)
yajuṣām:
Sambandha (सम्बन्ध)
TypeNoun
Rootyajus (प्रातिपदिक)
Formषष्ठीविभक्ति (Genitive), बहुवचन (Plural), नपुंसकलिङ्ग (Neuter)
yewho/which
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formप्रथमाविभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine), सम्बन्धसूचक-सर्वनाम
vikalpakāḥvariant-makers/recensional variants
vikalpakāḥ:
Karta (कर्ता)
TypeNoun
Rootvikalpaka (प्रातिपदिक)
Formप्रथमाविभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine)