Brahmanda Purana — Anushanga Pada, Shloka 66
Jayantī–Kāvyā (Śukra) Saṃvāda: Varadāna and the Ten-Year Concealment
Devanagari script
ग्रहं तु वां ग्रहीष्यामो ह्यनुजित्य तु दानवान् / एवं तत्यजतुस्तौ तु षण्डामकारै तदा सुरान्
Transliteration
grahaṃ tu vāṃ grahīṣyāmo hyanujitya tu dānavān / evaṃ tatyajatustau tu ṣaṇḍāmakārai tadā surān
Translation
“After we have subdued the Dānavas, we shall accept you and grant you fitting honor and station.” Hearing this, Śaṇḍa and Amarka then abandoned the gods.
Word by Word
grahamseizure/capture
graham:
Karma (कर्म)
TypeNoun
Rootgraha (प्रातिपदिक)
FormMasculine, Accusative, Singular
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle
vāmof you two
vām:
Sambandha (सम्बन्ध)
TypeNoun
Rootyuvad (सर्वनाम-प्रातिपदिक)
FormGenitive/Accusative, Dual; here genitive ‘of you two/your’
grahīṣyāmaḥwe shall seize
grahīṣyāmaḥ:
Kriya (क्रिया)
TypeVerb
Rootgrah (धातु)
FormFuture (लृट्), Parasmaipada, 1st person, Plural
hifor/indeed
hi:
Hetu (हेतु)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya, particle (निपात) giving emphasis/cause
anujityaafter conquering
anujitya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanu-ji (धातु)
FormAbsolutive/Gerund (ल्यप्) used as avyaya; ‘having conquered after/along with’
tuthen/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle
dānavānthe demons (Dānavas)
dānavān:
Karma (कर्म)
TypeNoun
Rootdānava (प्रातिपदिक)
FormMasculine, Accusative, Plural
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya, adverb
tatyajatuḥthe two left/abandoned
tatyajatuḥ:
Kriya (क्रिया)
TypeVerb
Roottyaj (धातु)
FormPerfect (लिट्), Parasmaipada, 3rd person, Dual; ‘the two abandoned’
tauthose two
tau:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Dual
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle
śaṇḍāmakārauŚaṇḍa and Amarka
śaṇḍāmakārau:
Karta (कर्ता)
TypeNoun
Rootśaṇḍa (प्रातिपदिक) + amarka (प्रातिपदिक)
FormMasculine, Nominative, Dual; dvandva proper names; subject of tatyajatuḥ
tadāat that time
tadā:
Kāla-adhikarana (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya, temporal adverb (कालवाचक)
surānthe gods
surān:
Apādāna (अपादान)
TypeNoun
Rootsura (प्रातिपदिक)
FormMasculine, Accusative, Plural