Shloka 22
यज्ञसमापन-दक्षिणा-आवभृथस्नान-वर्णनम्
Completion of the Sacrifice, Gifts, and Avabhṛtha Bath
Devanagari script
अंशुमन्तं ततः पौत्रं मुदा विनयशालिनम् / वसिष्ठानुमते राजा यौवराज्ये ऽभ्यषेचयत्
Transliteration
aṃśumantaṃ tataḥ pautraṃ mudā vinayaśālinam / vasiṣṭhānumate rājā yauvarājye 'bhyaṣecayat
Translation
Thereafter, with Vasiṣṭha’s consent, the king joyfully anointed his grandson Aṃśumān—humble and well-disciplined—as Yuvarāja, the crown prince.
Word by Word
aṃśumantamAṃśumant
aṃśumantam:
Karma (कर्म/Object)
TypeNoun
Rootaṃśumant (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
tataḥthereafter
tataḥ:
Kāla (काल/Sequence)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रम/अनन्तरवाचक (then/thereafter)
pautramgrandson
pautram:
Karma (कर्म/Object; apposition)
TypeNoun
Rootpautra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; apposition to aṃśumantam
mudāwith joy
mudā:
Hetu/Instrument (करण/भाव-हेतु)
TypeNoun
Rootmudā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental/3rd), एकवचन; भाववाचक (abstract noun)
vinaya-śālinampossessed of humility
vinaya-śālinam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootvinaya (प्रातिपदिक) + śālin (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (possessing/characterized by discipline: 'endowed with humility')
vasiṣṭha-anumatewith Vasiṣṭha’s approval
vasiṣṭha-anumate:
Nimitta/Adhikaraṇa (निमित्त/अधिकरण)
TypeNoun
Rootvasiṣṭha (प्रातिपदिक) + anumati (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative/7th), एकवचन; तत्पुरुष (genitive relation: 'with Vasiṣṭha's consent'); सप्तमी-निमित्ते (locative of circumstance)
rājāthe king
rājā:
Karta (कर्ता/Subject)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन
yauvarājyein the office of crown-prince
yauvarājye:
Adhikaraṇa (अधिकरण/State/Office)
TypeNoun
Rootyauvarājya (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (Locative/7th), एकवचन
abhyaṣecayatanointed (installed)
abhyaṣecayat:
Kriyā (क्रिया/Action)
TypeVerb
Rootabhi-√sic (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष (3rd person), एकवचन, परस्मैपद; causative sense not required (simple 'anointed')