Shloka 13

निर्भिन्नं तालु वरुणो लोकपालोऽविशद्धरे: । जिह्वयांशेन च रसं ययासौ प्रतिपद्यते ॥ १३ ॥

nirbhinnaṁ tālu varuṇo loka-pālo ’viśad dhareḥ jihvayāṁśena ca rasaṁ yayāsau pratipadyate

When the palate of the gigantic form manifested separately, Varuṇa, the presiding lord of the waters, entered there; and by the tongue’s portion of that potency the living being can taste all flavors.

निर्भिन्नम्split open
निर्भिन्नम्:
Karma (कर्म)
TypeAdjective
Rootनिर्-भिद् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (PPP/क्त), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (तालु)
तालुpalate
तालु:
Karma (कर्म)
TypeNoun
Rootतालु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
वरुणःVaruṇa
वरुणः:
Karta (कर्ता)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
लोकपालःworld-regent
लोकपालः:
Karta (कर्ता)
TypeNoun
Rootलोकपाल (प्रातिपदिक)
Formतत्पुरुष-समास (लोकस्य पालः); पुंलिङ्ग, प्रथमा (1st), एकवचन
अविशद्entered
अविशद्:
Kriya (क्रिया)
TypeVerb
Rootआ-विश् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
हरेःof Hari (Viṣṇu)
हरेः:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
जिह्वयाby the tongue
जिह्वया:
Karana (करण)
TypeNoun
Rootजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन
अंशेनby a portion
अंशेन:
Karana (करण)
TypeNoun
Rootअंश (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
रसम्taste/flavor
रसम्:
Karma (कर्म)
TypeNoun
Rootरस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
ययाby which
यया:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; सम्बन्धक-सर्वनाम
असौhe
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
प्रतिपद्यतेattains/obtains
प्रतिपद्यते:
Kriya (क्रिया)
TypeVerb
Rootप्रति-पद् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
H
Hari
V
Varuṇa

FAQs

This verse explains that taste (rasa) becomes possible when the Lord’s palate and the portion of His tongue manifest, and Varuṇa, the lokapāla of waters, presides by entering that faculty.

Varuṇa is the presiding deity of waters, and taste is experienced through moisture and liquids; therefore, in the Bhagavatam’s creation sequence he is described as entering the palate to govern that sensory function.

It reminds a devotee that even basic senses like taste are gifts governed by higher order; therefore one can practice gratitude and restraint by honoring food as prasāda and using the tongue in service (chanting and sanctified eating).