Shloka 44

सिद्धान् विद्याधरांश्चैव तिरोधानेन सोऽसृजत् । तेभ्योऽददात्तमात्मानमन्तर्धानाख्यमद्भुतम् ॥ ४४ ॥

siddhān vidyādharāṁś caiva tirodhānena so ’sṛjat tebhyo ’dadāt tam ātmānam antardhānākhyam adbhutam

Then Brahmā, by his power of vanishing from sight, created the Siddhas and the Vidyādharas, and bestowed upon them his wondrous form known as Antardhāna.

siddhānthe Siddhas
siddhān:
Karma (कर्म)
TypeNoun
Rootsiddha (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative), बहुवचन (Plural)
vidyādharānthe Vidyādharas
vidyādharān:
Karma (कर्म)
TypeNoun
Rootvidyā (प्रातिपदिक) + dhara (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative), बहुवचन (Plural); षष्ठी-तत्पुरुषः (vidyāyāḥ dharāḥ)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
tirodhānenaby concealment/vanishing
tirodhānena:
Karaṇa (करण)
TypeNoun
Roottirodhāna (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (3rd/Instrumental), एकवचन (Singular)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st/Nominative), एकवचन (Singular) सर्वनाम
asṛjatcreated
asṛjat:
Kriyā (क्रिया)
TypeVerb
Root√sṛj (धातु)
Formलङ् (Imperfect/Past/लङ्), परस्मैपदम्, प्रथमपुरुष (3rd), एकवचन (Singular)
tebhyaḥto them
tebhyaḥ:
Sampradāna (सम्प्रदान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे चतुर्थी (4th/Dative), बहुवचन (Plural) सर्वनाम
adadātgave
adadāt:
Kriyā (क्रिया)
TypeVerb
Root√dā (धातु)
Formलङ् (Imperfect/Past/लङ्), परस्मैपदम्, प्रथमपुरुष (3rd), एकवचन (Singular)
tamthat
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative), एकवचन (Singular) सर्वनाम
ātmānamself
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative), एकवचन (Singular)
antardhāna-ākhyamnamed ‘Antardhāna’
antardhāna-ākhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootantardhāna (प्रातिपदिक) + ākhya (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया (2nd/Accusative), एकवचन (Singular); उपपद-तत्पुरुषः (antardhāna-nāma) विशेषणम्
adbhutamwonderful
adbhutam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootadbhuta (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया (2nd/Accusative), एकवचन (Singular) विशेषणम्

Antardhāna means that these living creatures can be perceived to be present, but they cannot be seen by vision.

B
Brahmā
S
Siddhas
V
Vidyādharas

FAQs

In this verse, antardhāna is described as a wonderful power of disappearance—an ability to become unseen—granted during Brahmā’s creation to the Siddhas and Vidyādharas.

Śukadeva explains that Brahmā manifested the Siddhas and Vidyādharas, and endowed them with the power called antardhāna (invisibility).

The verse highlights that extraordinary powers exist but are secondary; a seeker can focus on humility and devotion, not on display—letting spiritual progress remain ‘unseen’ rather than performed for recognition.