Dadhīci’s Supreme Charity and the Opening of Indra’s War with Vṛtrāsura
नमुचि: शम्बरोऽनर्वा द्विमूर्धा ऋषभोऽसुर: । हयग्रीव: शङ्कुशिरा विप्रचित्तिरयोमुख: ॥ १९ ॥ पुलोमा वृषपर्वा च प्रहेतिर्हेतिरुत्कल: । दैतेया दानवा यक्षा रक्षांसि च सहस्रश: ॥ २० ॥ सुमालिमालिप्रमुखा: कार्तस्वरपरिच्छदा: । प्रतिषिध्येन्द्रसेनाग्रं मृत्योरपि दुरासदम् ॥ २१ ॥ अभ्यर्दयन्नसम्भ्रान्ता: सिंहनादेन दुर्मदा: । गदाभि: परिघैर्बाणै: प्रासमुद्गरतोमरै: ॥ २२ ॥
namuciḥ śambaro ’narvā dvimūrdhā ṛṣabho ’suraḥ hayagrīvaḥ śaṅkuśirā vipracittir ayomukhaḥ
Hundreds and thousands of daityas and dānavas, Yakṣas and Rākṣasas—led by Sumālī and Māli, adorned with golden ornaments—held back the vanguard of Indra’s army, a force that even Death personified can scarcely assail. Among them were Namuci, Śambara, Anarvā, Dvimūrdhā, Ṛṣabha, Hayagrīva, Śaṅkuśirā, Vipracitti, Ayomukha, Pulomā, Vṛṣaparvā, Praheti, Heti, and Utkala. Roaring like lions, fearless and intoxicated with pride, they tormented the devas with clubs, iron bludgeons, arrows, spears, mallets, and lances.
They are prominent asura leaders listed by Śukadeva Gosvāmī as advancing to fight the demigods in Canto 6, Chapter 10.
The text emphasizes the scale and intensity of the battle by naming key demoniac commanders who opposed Indra’s army.
It reminds a seeker to recognize opposing tendencies within oneself—ego and violence versus dharma—and to choose discipline and devotion.