Srimad Bhagavatam — Saptama Skandha, Shloka 26
Prahlāda Instructs the Sons of Demons: Begin Bhakti from Childhood; Household Attachment as Bondage; Nārāyaṇa as the All-Pervading Supersoul
धर्मार्थकाम इति योऽभिहितस्त्रिवर्ग ईक्षा त्रयी नयदमौ विविधा च वार्ता । मन्ये तदेतदखिलं निगमस्य सत्यं स्वात्मार्पणं स्वसुहृद: परमस्य पुंस: ॥ २६ ॥
dharmārtha-kāma iti yo ’bhihitas tri-varga īkṣā trayī naya-damau vividhā ca vārtā manye tad etad akhilaṁ nigamasya satyaṁ svātmārpaṇaṁ sva-suhṛdaḥ paramasya puṁsaḥ
Dharma, artha, and kāma are described in the Vedas as the tri-varga, along with learning, Vedic rites, logic, governance and law, and various means of livelihood. I regard all these as the Veda’s external, material concerns. But self-surrender to the lotus feet of Lord Viṣṇu, the Supreme Person, is the transcendental essence.
These instructions of Prahlāda Mahārāja stress the transcendental position of devotional service. As confirmed in Bhagavad-gītā (14.26) :
FAQs
This verse states that the essential truth of all scripture culminates in offering oneself fully to the Supreme Person, the true well-wisher of all beings.
Prahlāda teaches that worldly goals and even formal Vedic pursuits are incomplete unless they lead to bhakti—complete self-surrender to the Supreme Lord.
By aligning daily choices with devotion—remembering God, offering one’s work and results, cultivating self-control, and acting with the intention to please the Supreme rather than the ego.