Srimad Bhagavatam — Saptama Skandha, Shloka 28
Nārāyaṇa’s Impartiality, Absorption in Kṛṣṇa, and the Jaya–Vijaya Descent
Prelude to Prahlāda’s History
कीट: पेशस्कृता रुद्ध: कुड्यायां तमनुस्मरन् । संरम्भभययोगेन विन्दते तत्स्वरूपताम् ॥ २८ ॥ एवं कृष्णे भगवति मायामनुज ईश्वरे । वैरेण पूतपाप्मानस्तमापुरनुचिन्तया ॥ २९ ॥
kīṭaḥ peśaskṛtā ruddhaḥ kuḍyāyāṁ tam anusmaran saṁrambha-bhaya-yogena vindate tat-svarūpatām
A grassworm confined in a hole of a wall by a bee keeps remembering the bee in anger and fear, and later becomes a bee by that very remembrance. Similarly, if conditioned souls somehow constantly think of Śrī Kṛṣṇa—Bhagavān, the Īśvara who appears as a man under māyā, whose form is eternal, conscious, and blissful—then by such unbroken contemplation their sins are purified and they regain their spiritual bodies, whether they think of Him as their worshipful Lord or as an enemy.
In Bhagavad-gītā (4.10) the Lord says:
FAQs
This verse gives the bumblebee-worm analogy: intense, continuous remembrance fixes the mind so strongly that one’s consciousness—and even identity—becomes shaped into the object remembered.
He uses it to illustrate the principle that deep absorption (even if born from fear) powerfully transforms the living being—preparing the point that absorption in the Supreme Lord is even more purifying and decisive.
Guard what you repeatedly dwell on: sustained focus reshapes your habits and identity. Replace anxious fixation with deliberate remembrance of Krishna through japa, kirtana, and scriptural reflection.