Shloka 28

वासुदेवपरा वेदा वासुदेवपरा मखा: । वासुदेवपरा योगा वासुदेवपरा: क्रिया: ॥ २८ ॥ वासुदेवपरं ज्ञानं वासुदेवपरं तप: । वासुदेवपरो धर्मो वासुदेवपरा गति: ॥ २९ ॥

vāsudeva-parā vedā vāsudeva-parā makhāḥ vāsudeva-parā yogā vāsudeva-parāḥ kriyāḥ

The Vedas find their highest purport in Vāsudeva, Śrī Kṛṣṇa; sacrifices are meant to please Him. Yoga is for realizing Him, and the fruits of all works are ultimately bestowed by Him alone. Knowledge and austerity are directed to knowing Vāsudeva; dharma is loving devotional service to Him, and He is the supreme goal of life.

vāsudeva-parāḥhaving Vāsudeva as the supreme goal
vāsudeva-parāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvāsudeva + para (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (प्रथमा/1st case), Bahuvacana (बहुवचन); viśeṣaṇa (विशेषण)
vedāḥthe Vedas
vedāḥ:
Karta (कर्ता)
TypeNoun
Rootveda (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (प्रथमा/1st), Bahuvacana (बहुवचन)
vāsudeva-parāḥhaving Vāsudeva as the supreme goal
vāsudeva-parāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvāsudeva + para (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (प्रथमा/1st), Bahuvacana (बहुवचन); viśeṣaṇa (विशेषण)
makhāḥsacrifices
makhāḥ:
Karta (कर्ता)
TypeNoun
Rootmakha (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (प्रथमा/1st), Bahuvacana (बहुवचन)
vāsudeva-parāḥhaving Vāsudeva as the supreme goal
vāsudeva-parāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvāsudeva + para (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (प्रथमा/1st), Bahuvacana (बहुवचन); viśeṣaṇa (विशेषण)
yogāḥyogas; disciplines
yogāḥ:
Karta (कर्ता)
TypeNoun
Rootyoga (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (प्रथमा/1st), Bahuvacana (बहुवचन)
vāsudeva-parāḥhaving Vāsudeva as the supreme goal
vāsudeva-parāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvāsudeva + para (प्रातिपदik)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (प्रथमा/1st), Bahuvacana (बहुवचन); viśeṣaṇa (विशेषण)
kriyāḥritual actions; activities
kriyāḥ:
Karta (कर्ता)
TypeNoun
Rootkriyā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (प्रथमा/1st), Bahuvacana (बहुवचन)

That Śrī Kṛṣṇa, the Personality of Godhead, is the only object of worship is confirmed in these two ślokas. In the Vedic literature there is the same objective: establishing one’s relationship and ultimately reviving our lost loving service unto Him. That is the sum and substance of the Vedas. In the Bhagavad-gītā the same theory is confirmed by the Lord in His own words: the ultimate purpose of the Vedas is to know Him only. All the revealed scriptures are prepared by the Lord through His incarnation in the body of Śrīla Vyāsadeva just to remind the fallen souls, conditioned by material nature, of Śrī Kṛṣṇa, the Personality of Godhead. No demigod can award freedom from material bondage. That is the verdict of all the Vedic literatures. Impersonalists who have no information of the Personality of Godhead minimize the omnipotency of the Supreme Lord and put Him on equal footing with all other living beings, and for this act such impersonalists get freedom from material bondage only with great difficulty. They can surrender unto Him only after many, many births in the culture of transcendental knowledge.

V
Vasudeva (Sri Krishna)

FAQs

It states that the Vedas ultimately culminate in Vāsudeva—knowledge, injunctions, and conclusions are meant to lead one to Śrī Kṛṣṇa.

Because he is summarizing the Bhāgavatam’s siddhānta to the sages at Naimiṣāraṇya: all spiritual disciplines become complete when they are centered on devotion to Bhagavān Vāsudeva.

Whatever practice one follows—study, meditation, work, or worship—make its intention devotional: offer the results and the heart to Kṛṣṇa as the ultimate purpose.