Shloka 16

रोहितस्तदभिज्ञाय पितु: कर्म चिकीर्षितम् । प्राणप्रेप्सुर्धनुष्पाणिररण्यं प्रत्यपद्यत ॥ १६ ॥

rohitas tad abhijñāya pituḥ karma cikīrṣitam prāṇa-prepsur dhanuṣ-pāṇir araṇyaṁ pratyapadyata

Rohita understood that his father meant to offer him as the sacrificial victim. Therefore, to save his life, he took up bow and arrows and departed for the forest.

रोहितःRohita
रोहितः:
Karta (कर्ता)
TypeNoun
Rootरोहित (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन
तत्that (matter)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया एकवचन; सर्वनाम
अभिज्ञायhaving understood
अभिज्ञाय:
Kriya (क्रियाविशेषण)
TypeVerb
Rootअभि-√ज्ञा (धातु)
Formक्त्वान्त (अव्ययभाव) absolutive; ‘having understood/known’
पितुःof (his) father
पितुः:
Sambandha (सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (सम्बन्ध) एकवचन
कर्मact / deed
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया एकवचन
चिकीर्षितम्intended (to be done)
चिकीर्षितम्:
Visheshana (विशेषण)
TypeAdjective
Root√कृ (धातु)
Formदेशिदेरिवेटिव/इच्छार्थक कृदन्त (सन्नन्त-आधारित; ‘चिकीर्षित’ = to be done/intended to do); नपुंसकलिङ्ग; द्वितीया एकवचन; कर्म (कर्म) विशेषणम्
प्राण-प्रेप्सुःdesiring to save his life
प्राण-प्रेप्सुः:
Karta (कर्ता)
TypeAdjective
Rootप्राण (प्रातिपदिक) + प्रेप्सु (कृदन्त; √आप्/आप्नु ‘to obtain’ desiderative sense)
Formपुंलिङ्ग; प्रथमा एकवचन; तत्पुरुष-समास (प्राणान् प्रेप्सुः = desiring life); विशेषणम्
धनुः-पाणिःbow-in-hand (armed with a bow)
धनुः-पाणिः:
Karta (कर्ता)
TypeNoun
Rootधनुस् (प्रातिपदिक) + पाणि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन; बहुव्रीहि (धनुः पाणौ यस्य = having a bow in hand); कर्तृविशेषणम्
अरण्यम्to the forest
अरण्यम्:
Karma (कर्म)
TypeNoun
Rootअरण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया एकवचन; गत्यर्थक क्रियायाः कर्म/गन्तव्य
प्रत्यपद्यतdeparted / went
प्रत्यपद्यत:
Kriya (क्रिया)
TypeVerb
Rootप्रति-√पद् (धातु)
Formलङ् (Imperfect); आत्मनेपद; प्रथमपुरुष; एकवचन
R
Rohita
K
King Hariścandra

FAQs

Rohita understood that his father intended an act that would endanger him, so to protect his life he took his bow and fled to the forest.

Śukadeva Gosvāmī speaks this verse while narrating the history of King Hariścandra to Mahārāja Parīkṣit.

When confronted with harmful pressure—even from authority—one should seek a safe, dharmic course of action with clarity and courage, rather than blindly submitting to danger.