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Shloka 46

The Yadu–Vṛṣṇi–Andhaka Genealogies and the Purpose of Kṛṣṇa’s Advent

बलं गदं सारणं च दुर्मदं विपुलं ध्रुवम् । वसुदेवस्तु रोहिण्यां कृतादीनुदपादयत् ॥ ४६ ॥

balaṁ gadaṁ sāraṇaṁ ca durmadaṁ vipulaṁ dhruvam vasudevas tu rohiṇyāṁ kṛtādīn udapādayat

By his wife Rohiṇī, Vasudeva begot sons such as Bala, Gada, Sāraṇa, Durmada, Vipula, Dhruva, Kṛta and others.

बलम्Bala (Balarāma)
बलम्:
Karma (कर्म/Object)
TypeNoun
Rootबल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; नाम
गदम्Gada
गदम्:
Karma (कर्म/Object)
TypeNoun
Rootगद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नाम
सारणम्Sāraṇa
सारणम्:
Karma (कर्म/Object)
TypeNoun
Rootसारण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नाम
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दुर्मदम्Durmada
दुर्मदम्:
Karma (कर्म/Object)
TypeNoun
Rootदुर्मद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नाम
विपुलम्Vipula
विपुलम्:
Karma (कर्म/Object)
TypeNoun
Rootविपुल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नाम
ध्रुवम्Dhruva
ध्रुवम्:
Karma (कर्म/Object)
TypeNoun
Rootध्रुव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नाम
वसुदेवःVasudeva
वसुदेवः:
Karta (कर्ता/Subject)
TypeNoun
Rootवसुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
तुindeed
तु:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (particle: 'indeed/but')
रोहिण्याम्in/through Rohiṇī
रोहिण्याम्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootरोहिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
कृत-आदीन्Kṛta and others
कृत-आदीन्:
Karma (कर्म/Object)
TypeNoun
Rootकृत (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; तत्पुरुष-समास (आदि-समास: 'beginning with Kṛta')
उदपादयत्begot/produced
उदपादयत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootउद् + पद् (धातु) [उत्पादने] / causative formation
Formलङ् (Imperfect/past), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्-प्रयोग (causative): 'caused to be born/produced'
V
Vasudeva
R
Rohiṇī
B
Bala
G
Gada
S
Sāraṇa
D
Durmada
V
Vipula
D
Dhruva
K
Kṛta

FAQs

This verse lists Vasudeva’s sons through Rohiṇī, including Bala, Gada, Sāraṇa, Durmada, Vipula, and Dhruva (and others such as Kṛta).

He traces the dynastic line leading to Lord Kṛṣṇa’s appearance, establishing the sacred historical context for Kṛṣṇa-līlā and the prominence of the Yadu-vaṁśa.

It anchors devotion in sacred history, helps readers understand relationships in Kṛṣṇa’s pastimes, and inspires faith by showing how divine providence unfolds through generations.