Shloka 38

राम राम महाबाहो भवान् पापमकारषीत् । अवधीन्नरदेवं यत्सर्वदेवमयं वृथा ॥ ३८ ॥

rāma rāma mahābāho bhavān pāpam akāraṣīt avadhīn naradevaṁ yat sarva-devamayaṁ vṛthā

O Rāma of mighty arms, you have committed sin without need, for you have slain the king, revered as the embodiment of all the demigods.

रामO Rama
राम:
Sambodhana (सम्बोधन)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (आह्वान), एकवचन
रामO Rama
राम:
Sambodhana (सम्बोधन)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन (पुनरुक्ति)
महाबाहोO mighty-armed one
महाबाहो:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहाबाहु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; समासः—बहुव्रीहि (महान्तौ बाहू यस्य)
भवान्you
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; आदरार्थ-प्रयोग (you)
पापम्sin
पापम्:
Karma (कर्म)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
अकारषीत्committed
अकारषीत्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलुङ् (अोरिस्ट), प्रथमपुरुष, एकवचन, परस्मैपद; ‘अकारषीत्’ = did/committed
अवधीःyou killed
अवधीः:
Kriya (क्रिया)
TypeVerb
Rootवध् (धातु)
Formलुङ् (अोरिस्ट), मध्यमपुरुष, एकवचन, परस्मैपद; ‘अवधीः’ = you killed
नरदेवम्the king (god among men)
नरदेवम्:
Karma (कर्म)
TypeNoun
Rootनर + देव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—षष्ठी-तत्पुरुष (नराणां देवः)
यत्since/that (whom)
यत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसम्बन्ध-अव्यय/यत्-सम्बन्ध (relative particle)
सर्वदेवमयम्filled with all the gods
सर्वदेवमयम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व + देव + मय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुष (सर्वदेवैः मयः/पूर्णः)
वृथाin vain/wrongly
वृथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootवृथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
P
Paraśurāma (Rāma Jamadagnya)
N
Naradeva (the king, ‘god among men’)

FAQs

This verse teaches that a righteous king represents the functions of the devas in society—protection, order, justice, and welfare—so harming him without dharmic cause is treated as a grave offense.

Because the killing is described as vṛthā—done without proper cause—making it pāpa (sinful). Even powerful acts must be governed by dharma, not anger or impulse.

It cautions against unjustified harm and teaches respect for rightful authority and social responsibility—act with discernment, not rage, and avoid “necessary” violence that is actually needless.