Nara-Nārāyaṇa Ṛṣi and the Lord’s Unlimited Incarnations
देवासुरे युधि च दैत्यपतीन् सुरार्थे हत्वान्तरेषु भुवनान्यदधात् कलाभि: । भूत्वाथ वामन इमामहरद् बले: क्ष्मां याच्ञाच्छलेन समदाददिते: सुतेभ्य: ॥ २० ॥
devāsure yudhi ca daitya-patīn surārthe hatvāntareṣu bhuvanāny adadhāt kalābhiḥ bhūtvātha vāmana imām aharad baleḥ kṣmāṁ yācñā-cchalena samadād aditeḥ sutebhyaḥ
In the wars between devas and asuras, the Supreme Lord uses the conflict to slay the demon leaders for the sake of the devas, and in each manvantara He protects the worlds through His many empowered incarnations. He then appeared as Vāmana and, on the pretext of begging three steps of land from Bali Mahārāja, took the entire earth by that artful request. Thereafter He returned the whole world to the sons of Aditi.
This verse states that the Lord became Vāmana and, by the strategy of asking for charity, reclaimed the earth from Bali and returned it to Aditi’s sons, restoring the rightful order.
The verse highlights divine strategy: by a humble request, the Lord accomplished cosmic restoration while simultaneously revealing Bali’s virtue and the Lord’s supremacy without relying on brute force.
It teaches that dharma can be protected through wisdom and humility, and that apparent reversals in power can serve a higher purpose when aligned with the Divine will.