Shloka 54
Bhṛgu Tests the Trimūrti; Kṛṣṇa and Arjuna Visit Mahā-Viṣṇu and Recover the Brāhmaṇa’s Sons
ददर्श तद्भोगसुखासनं विभुं महानुभावं पुरुषोत्तमोत्तमम् । सान्द्राम्बुदाभं सुपिशङ्गवाससं प्रसन्नवक्त्रं रुचिरायतेक्षणम् ॥ ५४ ॥ महामणिव्रातकिरीटकुण्डल- प्रभापरिक्षिप्तसहस्रकुन्तलम् । प्रलम्बचार्वष्टभुजं सकौस्तुभं श्रीवत्सलक्ष्मं वनमालया वृतम् ॥ ५५ ॥ सुनन्दनन्दप्रमुखै: स्वपार्षदै- श्चक्रादिभिर्मूर्तिधरैर्निजायुधै: । पुष्ट्या श्रिया कीर्त्यजयाखिलर्धिभि- र्निषेव्यमानं परमेष्ठिनां पतिम् ॥ ५६ ॥
dadarśa tad-bhoga-sukhāsanaṁ vibhuṁ mahānubhāvaṁ puruṣottamottamam sāndrāmbudābhaṁ su-piśaṅga-vāsasaṁ prasanna-vaktraṁ rucirāyatekṣaṇam
Arjuna then beheld Mahā-Viṣṇu, the all-pervading, all-powerful Supreme Lord, seated at ease upon the serpent bed. His bluish hue was like a dense rain cloud; He wore a beautiful yellow garment; His face was serene, His broad eyes most enchanting, and He had eight long, handsome arms. The radiance of the precious gems on His crown and earrings bathed His abundant locks on every side. He bore the Kaustubha jewel, the mark of Śrīvatsa, and a garland of forest flowers. Serving Him—the Lord of the highest beings—were His attendants led by Sunanda and Nanda, His cakra and other weapons in personified forms, and His consort potencies Puṣṭi, Śrī, Kīrti and Ajā, along with all His mystic powers.
Śrīla Prabhupāda mentions that “the Lord has innumerable energies, and they were also standing there personified. The most important among them were as follows: Puṣṭi, the energy for nourishment; Śrī, the energy of beauty; Kīrti, the energy of reputation; and Ajā, the energy of material creation. All these energies are invested in the administrators of the material world, namely Lord Brahmā, Lord Śiva and Lord Viṣṇu, and in the kings of the heavenly planets, Indra, Candra, Varuṇa and the sungod. In other words, all these demigods, being empowered by the Lord with certain energies, engage in the transcendental loving service of the Supreme Personality of Godhead.”