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Shloka 21

Balarāma Slays Balvala and Visits Sacred Tīrthas; He Attempts to Stop Bhīma–Duryodhana

ततोऽभिव्रज्य भगवान् केरलांस्तु त्रिगर्तकान् । गोकर्णाख्यं शिवक्षेत्रं सान्निध्यं यत्र धूर्जटे: ॥ १९ ॥ आर्यां द्वैपायनीं द‍ृष्ट्वा शूर्पारकमगाद् बल: । तापीं पयोष्णीं निर्विन्ध्यामुपस्पृश्याथ दण्डकम् ॥ २० ॥ प्रविश्य रेवामगमद् यत्र माहिष्मती पुरी । मनुतीर्थमुपस्पृश्य प्रभासं पुनरागमत् ॥ २१ ॥

tato ’bhivrajya bhagavān keralāṁs tu trigartakān gokarṇākhyaṁ śiva-kṣetraṁ sānnidhyaṁ yatra dhūrjaṭeḥ

Then the Bhagavān traveled through the kingdoms of Kerala and Trigarta and visited Gokarṇa, Śiva’s sacred kṣetra, where Dhūrjaṭi (Śiva) reveals his direct presence. After also beholding the Goddess Āryā Dvaipāyanī (Pārvatī), who dwells upon an island, Balarāma went to the holy region of Śūrpāraka and bathed in the Tāpī, Payoṣṇī, and Nirvindhyā rivers. Next He entered the Daṇḍaka forest and reached the Revā (Narmadā) River, along whose bank lies the city of Māhiṣmatī. After bathing at Manu-tīrtha, He finally returned to Prabhāsa.

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग, प्रथमा, एकवचन
bhīma-duryodhanayoḥof Bhīma and Duryodhana
bhīma-duryodhanayoḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbhīma + duryodhana (प्रातिपदिक)
Formसमास: द्वन्द्व (Dvandva) (two persons); पुंलिङ्ग, षष्ठी (Genitive 6th), द्विवचन (Dual)
gadābhyāmwith (their) two maces
gadābhyām:
Karaṇa (करण)
TypeNoun
Rootgadā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental 3rd), द्विवचन (Dual)
yudhyatoḥof the two fighting
yudhyatoḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeVerb
Root√yudh (धातु)
Formवर्तमानकाले शतृ-प्रत्यय (Present Active Participle), षष्ठी (Genitive), द्विवचन; “of the two who are fighting”
mṛdhein battle
mṛdhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmṛdha (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative 7th), एकवचन; ‘मृध्/मृधा’ = battle
vārayiṣyanintending to prevent
vārayiṣyan:
Karta (कर्ता)
TypeVerb
Root√vṛ (धातु)
Formभविष्यत्काले शतृ-प्रत्यय (Future Active Participle), पुंलिङ्ग, प्रथमा, एकवचन; causative stem: वारयि- (णिच्) from √वृ/√वार (to restrain); “intending/going to prevent”
vinaśanamdestruction
vinaśanam:
Karma (कर्म)
TypeNoun
Rootvinaśana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
jagāmawent
jagāma:
Kriyā (मुख्यक्रिया)
TypeVerb
Root√gam (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; “he went”
yadu-nandanaḥthe delight of the Yadus (Balarāma/Kṛṣṇa)
yadu-nandanaḥ:
Karta (कर्ता) (apposition to saḥ)
TypeNoun
Rootyadu + nandana (प्रातिपदिक)
Formसमास: तत्पुरुष (Tatpuruṣa) ‘यदूनां नन्दनः’ (=delight of the Yadus); पुंलिङ्ग, प्रथमा, एकवचन
B
Balarāma
Ś
Śiva (Dhūrjaṭi)

FAQs

In this verse, Gokarṇa is described as a śiva-kṣetra where Lord Śiva (Dhūrjaṭi) is especially present, and Balarāma visits it during His pilgrimage.

Balarāma’s tīrtha-yātrā shows reverence for sacred sites and the Lord’s devotees; visiting śiva-kṣetras also highlights harmony among Vaiṣṇava and Śaiva holy traditions within Bhagavata narration.

Approach pilgrimage as inner purification—seeking holy association, humility, and remembrance of the Lord—rather than mere travel or tourism.