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Shloka 23

Rājasūya: Agrapūjā for Kṛṣṇa and the Slaying (and Liberation) of Śiśupāla

तस्मात् कृष्णाय महते दीयतां परमार्हणम् । एवं चेत् सर्वभूतानामात्मनश्चार्हणं भवेत् ॥ २३ ॥

tasmāt kṛṣṇāya mahate dīyatāṁ paramārhaṇam evaṁ cet sarva-bhūtānām ātmanaś cārhaṇaṁ bhavet

Therefore let the highest honor be offered to Kṛṣṇa, the Supreme Lord. By doing so, we honor all living beings and also our own selves.

tasmāttherefore
tasmāt:
null
TypeIndeclinable
Roottad (प्रातिपदिक)
FormAdverbial usage (originally Ablative)
kṛṣṇāyato Krishna
kṛṣṇāya:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootkṛṣṇa (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular
mahateto the great
mahate:
Visheshana (Adjective to kṛṣṇāya)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular
dīyatāmlet it be given
dīyatām:
Kriya (Action/क्रिया)
TypeVerb
Rootdā (धातु)
FormImperative (Lot), Passive (Karmani), 3rd Person, Singular
parama-arhaṇamsupreme worship/honor
parama-arhaṇam:
Karma (Object/कर्म - Subject in Passive)
TypeNoun
Rootparama-arhaṇa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
evamthus/in this way
evam:
null
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb
cetif
cet:
null
TypeIndeclinable
Rootcet (अव्यय)
FormConditional Particle
sarva-bhūtānāmof all beings
sarva-bhūtānām:
Sambandha (Relation)
TypeNoun
Rootsarva-bhūta (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural
ātmanaḥof the self
ātmanaḥ:
Sambandha (Relation)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
caand
ca:
null
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
arhaṇamworship/honor
arhaṇam:
Karta (Subject/कर्ता)
TypeNoun
Rootarhaṇa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
bhavetit would be
bhavet:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
FormPotential/Optative (Vidhi Lin), 3rd Person, Singular
K
Kṛṣṇa

FAQs

Because Kṛṣṇa is the greatest—worthy of the first worship—and honoring Him is the most complete and supreme form of honoring the divine.

In the assembly deciding who should receive the first honor, Sahadeva established that offering it to Kṛṣṇa would satisfy the purpose of the sacrifice by honoring the Supreme within everyone.

By centering one’s devotion and gratitude on Kṛṣṇa (the Supreme), a person naturally develops respect and compassion for all beings, seeing them connected to the same divine Self.