Kṛṣṇa Comforts His Parents, Restores Ugrasena, Studies with Sāndīpani, and Returns the Guru’s Son
सरहस्यं धनुर्वेदं धर्मान् न्यायपथांस्तथा । तथा चान्वीक्षिकीं विद्यां राजनीतिं च षड्विधाम् ॥ ३४ ॥
sa-rahasyaṁ dhanur-vedaṁ dharmān nyāya-pathāṁs tathā tathā cānvīkṣikīṁ vidyāṁ rāja-nītiṁ ca ṣaḍ-vidhām
He further taught Them the Dhanur-veda with its confidential secrets, the dharma-śāstras, the paths of logic and philosophical debate, and the sixfold science of statecraft.
Śrīla Śrīdhara Svāmī explains that the confidential portion of the Dhanur-veda, military science, includes knowledge of the appropriate mantras and presiding deities of warfare. Dharmān refers to the Manu-saṁhitā and other standard lawbooks ( dharma-śāstras ). Nyāya-pathān refers to the doctrine of Karma-mīmāṁsā and other such theories. Ānvīkṣikīm is knowledge of the techniques of logical argument ( tarka ). The sixfold political science is quite pragmatic and includes (1) sandhi, making peace; (2) vigraha, war; (3) yāna, marching; (4) āsana, sitting tight; (5) dvaidha, dividing one’s forces; and (6) saṁśaya, seeking the protection of a more powerful ruler.
This verse states that the training included not only dhanurveda (archery and martial science) but also its rahasya—its confidential techniques and deeper principles—showing a complete, disciplined education.
Śukadeva describes how comprehensive instruction includes martial skill, dharma, justice, philosophical inquiry (anvīkṣikī), and statecraft (rāja-nīti), indicating balanced formation of character, intellect, and leadership.
A devotee can use thoughtful inquiry to understand dharma, examine motives, and make ethical choices—supporting steady bhakti with clarity and discrimination rather than blind impulse.