Shloka 9

सर्वास्ता: केशवालोकपरमोत्सवनिर्वृता: । जहुर्विरहजं तापं प्राज्ञं प्राप्य यथा जना: ॥ ९ ॥

sarvās tāḥ keśavāloka- paramotsava-nirvṛtāḥ jahur viraha-jaṁ tāpaṁ prājñaṁ prāpya yathā janāḥ

Seeing their beloved Keśava again, all the gopīs rejoiced in the greatest celebration. They cast off the burning pain of separation, just as people forget their misery when they gain the company of an enlightened sage.

sarvāḥall
sarvāḥ:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक)
FormStrīliṅga, Prathamā, Bahuvacana; ‘all (gopīs)’
tāḥthose (gopīs)
tāḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga, Prathamā, Bahuvacana; pronoun ‘those (women)’
keśava-āloka-parama-utsava-nirvṛtāḥdelighted by the supreme festival of seeing Keśava
keśava-āloka-parama-utsava-nirvṛtāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkeśava (प्रातिपदिक) + āloka (प्रातिपदिक) + parama (प्रातिपदिक) + utsava (प्रातिपदिक) + nirvṛta (कृदन्त; nir-√vṛt)
FormStrīliṅga, Prathamā, Bahuvacana; multi-member tatpuruṣa: ‘delighted by the supreme festival of seeing Keśava’
jahuḥthey gave up
jahuḥ:
Kriyā (क्रिया)
TypeVerb
Root√hā (धातु)
FormLiṭ-lakāra (लिट्; perfect), Parasmaipada, Prathama puruṣa, Bahuvacana; ‘they abandoned’
viraha-jamborn of separation
viraha-jam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootviraha (प्रातिपदिक) + ja (प्रातिपदिक)
FormPuṁliṅga, Dvitīyā, Ekavacana; tatpuruṣa: ‘born of separation’
tāpamburning pain
tāpam:
Karma (कर्म)
TypeNoun
Roottāpa (प्रातिपदिक)
FormPuṁliṅga, Dvitīyā, Ekavacana
prājñama wise person
prājñam:
Karma (कर्म)
TypeNoun
Rootprājña (प्रातिपदिक)
FormPuṁliṅga, Dvitīyā, Ekavacana; ‘the wise man’ (object of prāpya)
prāpyahaving attained
prāpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-√āp (धातु)
FormKtvānta/lyap absolutive (ल्यप्), avyaya; ‘having attained’
yathājust as
yathā:
Upamā (उपमा)
TypeIndeclinable
Rootyathā (अव्यय)
FormUpamā-avyaya (as/just as)
janāḥpeople
janāḥ:
Karta (कर्ता)
TypeNoun
Rootjana (प्रातिपदik)
FormPuṁliṅga, Prathamā, Bahuvacana
K
Keśava (Śrī Kṛṣṇa)
G
Gopīs

FAQs

This verse says the gopīs, simply by seeing Keśava, felt supreme joy and their viraha-born burning anguish disappeared—darśana of Kṛṣṇa itself becomes the remedy.

Śukadeva Gosvāmī narrates to Mahārāja Parīkṣit during the Rāsa-līlā episode, describing how the gopīs’ distress ends when Kṛṣṇa reappears before them.

Deep longing for God can be transformed through sincere remembrance and seeking darśana—keeping steady association with wisdom (sādhu/śāstra) and devotion reduces inner heat and anxiety.