Shloka 49
The Brāhmaṇas’ Wives Blessed (Brāhmaṇa-patnī-prasāda) — Ritualism Humbled by Bhakti
देश: काल: पृथग्द्रव्यं मन्त्रतन्त्रर्त्विजोऽग्नय: । देवता यजमानश्च क्रतुर्धर्मश्च यन्मय: ॥ ४८ ॥ स एव भगवान् साक्षाद् विष्णुर्योगेश्वरेश्वर: । जातो यदुष्वित्याशृण्म ह्यपि मूढा न विद्महे ॥ ४९ ॥
deśaḥ kālaḥ pṛthag dravyaṁ mantra-tantrartvijo ’gnayaḥ devatā yajamānaś ca kratur dharmaś ca yan-mayaḥ
All the elements of sacrifice—the sacred place and time, the various paraphernalia, the Vedic hymns, the prescribed rites, the priests and sacrificial fires, the devas, the patron, the offering, and the dharmic fruits attained—are but manifestations of His opulences. Yet though we had heard that Viṣṇu Himself, the Lord of all masters of yoga, was born in the Yadu line, we were so foolish that we did not recognize Śrī Kṛṣṇa as none other than Him.
FAQs
This verse states that every component of sacrifice—time, place, priests, mantras, fires, deities, and the resulting merit—exists within and is pervaded by the Supreme Lord; thus yajña is ultimately meant for Him.
To establish that the Lord is the ultimate reality behind ritual religion, so external performance without recognizing Him misses the essence.
Whatever worship or duty one performs, one should consciously offer it to Bhagavān, remembering Him as the indwelling purpose and recipient rather than treating practice as mere formality.