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Shloka 32

Varṣā-Śarad Vṛndāvana-Śobha: The Beauty of the Rainy and Autumn Seasons in Vraja

एवं निवसतोस्तस्मिन् रामकेशवयोर्व्रजे । शरत्समभवद् व्यभ्रा स्वच्छाम्ब्वपरुषानिला ॥ ३२ ॥

evaṁ nivasatos tasmin rāma-keśavayor vraje śarat samabhavad vyabhrā svacchāmbv-aparuṣānilā

As Lord Rāma and Lord Keśava dwelt in Vraja, the autumn season arrived: the sky became cloudless, the waters clear, and the breeze gentle.

एवम्thus
एवम्:
क्रियाविशेषण (Kriyāviśeṣaṇa)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
निवसतोःof the two residing
निवसतोः:
सम्बन्ध (Ṣaṣṭhī-sambandha)
TypeVerb
Rootनि√वस् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle); षष्ठी/सप्तमी? द्विवचन—अत्र षष्ठी द्विवचन (genitive dual) ‘of the two dwelling’
तस्मिन्in that (place/time)
तस्मिन्:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग?; सप्तमी (7th/सप्तमी), एकवचन; सर्वनाम
राम-केशवयोःof Rama and Keshava
राम-केशवयोः:
सम्बन्ध (Ṣaṣṭhī-sambandha)
TypeNoun
Rootराम (प्रातिपदिक) + केशव (प्रातिपदिक)
Formद्वन्द्वसमास; षष्ठी (6th/षष्ठी), द्विवचन; पुंलिङ्ग
व्रजेin Vraja
व्रजे:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootव्रज (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन
शरत्autumn
शरत्:
कर्ता (Karta/कर्ता)
TypeNoun
Rootशरत् (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन
समभवत्arose/occurred
समभवत्:
क्रिया (Kriyā)
TypeVerb
Rootसम्+√भू (धातु)
Formलङ् (imperfect/past); प्रथमपुरुष (3rd), एकवचन; परस्मैपद
वि-अभ्राcloudless
वि-अभ्रा:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootअभ्र (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; उपसर्ग ‘वि’ सहित—‘cloudless’
स्वच्छ-अम्बु-अपरुष-अनिलाwith clear water and gentle winds
स्वच्छ-अम्बु-अपरुष-अनिला:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootस्वच्छ (प्रातिपदिक) + अम्बु (प्रातिपदिक) + अपरुष (प्रातिपदिक) + अनिल (प्रातिपदिक)
Formबहुपद-कर्मधारयसमास (descriptive compound); स्त्रीलिङ्ग; प्रथमा, एकवचन; शरत्-विशेषणम्
R
Rāma (Balarāma)
K
Keśava (Kṛṣṇa)
V
Vraja

FAQs

In 10.20.32, Śukadeva describes autumn arriving in Vraja with cloudless skies, clear waters, and gentle breezes while Kṛṣṇa and Balarāma reside there.

Śukadeva uses devotional names: Keśava for Kṛṣṇa and Rāma for Balarāma, affectionately identifying the two brothers central to the Vraja līlā being narrated.

Like autumn’s clarity after the rains, a devotee can cultivate inner clarity—reducing mental “clouds” through sādhana (japa, śravaṇa) and seeking a gentle, non-harsh mood in speech and conduct.