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Shloka 27

Parīkṣit’s Questions and the Prelude to Kṛṣṇa’s Advent

Earth’s Burden, Viṣṇu’s Order, and Kaṁsa’s Fear

शूरसेनो यदुपतिर्मथुरामावसन् पुरीम् । माथुराञ्छूरसेनांश्च विषयान् बुभुजे पुरा ॥ २७ ॥

śūraseno yadupatir mathurām āvasan purīm māthurāñ chūrasenāṁś ca viṣayān bubhuje purā

Formerly Śūrasena, chief of the Yadu dynasty, came to reside in the city of Mathurā; there he ruled and enjoyed the regions known as Māthura and Śūrasena.

शूरसेनःŚūrasena
शूरसेनः:
कर्ता (Karta/Subject)
TypeNoun
Rootशूरसेन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
यदु-पतिःlord of the Yadus
यदु-पतिः:
कर्ता (Karta/Subject)
TypeNoun
Rootयदु (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (यदूनां पतिः)
मथुराम्Mathurā
मथुराम्:
कर्म (Karma/Object)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
आवसन्dwelt, resided
आवसन्:
क्रिया (Verb)
TypeVerb
Rootआ + वस् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
पुरीम्the city
पुरीम्:
कर्म (Appositional object)
TypeNoun
Rootपुरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; मथुरायाः समनाधिकरण (apposition)
माथुरान्the people of Mathurā
माथुरान्:
कर्म (Karma/Object)
TypeNoun
Rootमाथुर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन
शूरसेनान्the Śūrasenas
शूरसेनान्:
कर्म (Karma/Object)
TypeNoun
Rootशूरसेन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
विषयान्the territories/domains
विषयान्:
कर्म (Karma/Object)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
बुभुजेenjoyed/ruled
बुभुजे:
क्रिया (Verb)
TypeVerb
Rootभुज् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
पुराformerly, in the past
पुरा:
कालाधिकरण (Temporal)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय; कालवाचक (adverb of time)
Ś
Śūrasena
Y
Yadu

FAQs

This verse notes that Mathurā was an established royal city ruled by Śūrasena, the Yadu leader, indicating Mathurā’s longstanding prominence before Krishna’s advent.

He is setting the historical and dynastic background of the Yadus and the Mathurā region, preparing the narrative stage for Krishna’s appearance in the same lineage and land.

It reminds readers that sacred events unfold within real histories and responsibilities—leadership, stewardship, and culture can become instruments for divine purpose when aligned with dharma.