Shloka 25

नम: कमलनाभाय नम: कमलमालिने । नम: कमलपादाय नमस्ते कमलेक्षण ॥ २५ ॥

namaḥ kamala-nābhāya namaḥ kamala-māline namaḥ kamala-pādāya namas te kamalekṣaṇa

Obeisances to the Lord of the lotus navel; obeisances to Him who wears a garland of lotuses. Obeisances to Him whose feet are lotus-like; O lotus-eyed Lord, obeisances unto You.

नमःsalutation
नमः:
Sambodhana/Prayojana (सम्बोधन/Address)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक
कमल-नाभायto the lotus-naveled one
कमल-नाभाय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootकमल + नाभि (प्रातिपदिक)
Formतत्पुरुष (‘lotus-naveled’), पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
नमःsalutation
नमः:
Sambodhana/Prayojana (सम्बोधन/Address)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक
कमल-मालिनेto the lotus-garlanded one
कमल-मालिने:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootकमल + मालिन् (प्रातिपदिक)
Formतत्पुरुष (‘lotus-garlanded’), पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
नमःsalutation
नमः:
Sambodhana/Prayojana (सम्बोधन/Address)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक
कमल-पादायto the lotus-footed one
कमल-पादाय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootकमल + पाद (प्रातिपदिक)
Formतत्पुरुष (‘lotus-footed’), पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
नमःsalutation
नमः:
Sambodhana/Prayojana (सम्बोधन/Address)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक (in sandhi: नमस् + ते)
तेto you
ते:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी-विभक्ति (Dative/4th), एकवचन
कमल-ईक्षणO lotus-eyed one
कमल-ईक्षण:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootकमल + ईक्षण (प्रातिपदिक)
Formतत्पुरुष (‘lotus-eyed’), पुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन

The word kamala-nābhāya indicates that Lord Viṣṇu is the origin of the material creation. From the abdomen of Garbhodakaśāyī Viṣṇu, a lotus flower sprouts. Lord Brahmā, the first creature of the universe, is born from this lotus flower, and subsequently Lord Brahmā creates the whole universe. The origin of all creation is therefore Lord Viṣṇu, and the origin of all the viṣṇu-tattvas is Lord Kṛṣṇa. Consequently, Kṛṣṇa is the origin of everything. This is also confirmed in Bhagavad-gītā (10.8) :

V
Viṣṇu (Nārāyaṇa)

FAQs

It glorifies Viṣṇu as the source of creation—Brahmā is born from the lotus that emerges from the Lord’s navel—while also indicating His transcendental beauty.

In their devotional prayers, the Pracetās worship Viṣṇu by meditating on His auspicious features—navel, garland, feet, and eyes—expressing surrender and reverence.

One can practice bhakti by daily offering namaskāra and reciting short praises of the Lord’s form—especially remembering His lotus feet and lotus-eyed compassion to cultivate humility and devotion.