Shloka 17

मैत्रेय उवाच विनिन्द्यैवं स गिरिशमप्रतीपमवस्थितम् । दक्षोऽथाप उपस्पृश्य क्रुद्ध: शप्तुं प्रचक्रमे ॥ १७ ॥

maitreya uvāca vinindyaivaṁ sa giriśam apratīpam avasthitam dakṣo ’thāpa upaspṛśya kruddhaḥ śaptuṁ pracakrame

The sage Maitreya continued: Having thus reviled Girīśa (Śiva), Dakṣa saw him seated as though in opposition; he then performed ācaman, cleansing hands and mouth, and in anger began to curse him.

मैत्रेयःMaitreya
मैत्रेयः:
कर्ता (Speaker/कर्ता)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उवाचsaid
उवाच:
क्रिया (Verb/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
विनिन्द्यhaving censured
विनिन्द्य:
पूर्वकाल-क्रिया (Gerund/पूर्वक्रिया)
TypeVerb
Root√निन्द् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having reviled’
एवम्thus
एवम्:
क्रियाविशेषण (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (adverb)
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
गिरिशम्Giriśa (Śiva)
गिरिशम्:
कर्म (Object/कर्म)
TypeNoun
Rootगिरिश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; शिव (Lord of mountains)
अप्रतीपम्not hostile/unopposing
अप्रतीपम्:
विशेषण (Adjective/विशेषण)
TypeAdjective
Rootअप्रतीप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (qualifying गिरिशम्)
अवस्थितम्standing/remaining
अवस्थितम्:
विशेषण (Adjective/विशेषण)
TypeAdjective
Root√स्था (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘standing/remaining’
दक्षःDakṣa
दक्षः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अथthen
अथ:
सम्बन्ध (Discourse connector/निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (conjunction/particle)
आपःwater
आपः:
कर्म (Object/कर्म)
TypeNoun
Rootआप् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; ‘waters’
उपस्पृश्यhaving sipped/touched (water)
उपस्पृश्य:
पूर्वकाल-क्रिया (Gerund/पूर्वक्रिया)
TypeVerb
Rootउप-√स्पृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having touched (water), having sipped for purification’
क्रुद्धःangry
क्रुद्धः:
विशेषण (Adjective/विशेषण)
TypeAdjective
Root√क्रुध् (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘angered’
शप्तुम्to curse
शप्तुम्:
प्रयोजन (Purpose/प्रयोजन)
TypeVerb
Root√शप् (धातु)
Formतुमुन्-प्रत्यय (infinitive), अव्यय; ‘to curse’
प्रचक्रमेbegan
प्रचक्रमे:
क्रिया (Verb/क्रिया)
TypeVerb
Rootप्र-√क्रम् (धातु)
Formलिट् (Perfect), आत्मनेपद, प्रथमपुरुष, एकवचन; ‘began/undertook’
M
Maitreya
D
Daksha
G
Girish(a) (Lord Shiva)

FAQs

This verse shows Dakṣa first reviling Lord Śiva and then proceeding to curse him—highlighting how pride and offense escalate into harmful speech and actions, a recurring warning in the Bhagavatam against aparādha (offense) toward exalted beings.

After insulting Śiva, Dakṣa performed a formal purificatory act (sipping water) and, driven by anger, began the ritualized act of cursing—showing how he tried to give his resentment an appearance of religious propriety.

Śiva’s non-retaliation models steadiness under insult; in modern life it encourages restraint, humility, and not reacting impulsively when criticized, especially when anger would worsen the situation.