Shloka 10
वयं राजञ्जाठरेणाभितप्तायथाग्निना कोटरस्थेन वृक्षा: । त्वामद्य याता: शरणं शरण्यंय: साधितो वृत्तिकर: पतिर्न: ॥ १० ॥ तन्नो भवानीहतु रातवेऽन्नंक्षुधार्दितानां नरदेवदेव । यावन्न नङ्क्ष्यामह उज्झितोर्जावार्तापतिस्त्वं किल लोकपाल: ॥ ११ ॥
vayaṁ rājañ jāṭhareṇābhitaptā yathāgninā koṭara-sthena vṛkṣāḥ tvām adya yātāḥ śaraṇaṁ śaraṇyaṁ yaḥ sādhito vṛtti-karaḥ patir naḥ
O King, as a tree with fire burning within its hollow trunk slowly dries up, so we are withering under the fire of hunger in our bellies. You are the refuge of the surrendered and have been appointed to arrange our livelihood; therefore we have come to you for protection.
It is the duty of the king to see that everyone in the social orders — brāhmaṇa, kṣatriya, vaiśya and śūdra — is fully employed in the state. Just as it is the duty of the brāhmaṇas to elect a proper king, it is the duty of the king to see that all the varṇas — brāhmaṇa, kṣatriya, vaiśya and śūdra — are fully engaged in their respective occupational duties. It is here indicated that although the people were allowed to perform their duties, they were still unemployed. Although they were not lazy, they still could not produce sufficient food to satisfy their hunger. When the people are perplexed in this way, they should approach the head of government, and the president or king should take immediate action to mitigate the distress of the people.
FAQs
This verse shows the prajā approaching Pṛthu as their śaraṇa (refuge) and vṛtti-kara (provider), indicating that a righteous king must ensure protection and sustenance for society.
They were afflicted by hunger and saw Pṛthu as the appointed protector and maintainer who could restore their livelihood when resources had become restricted.
Seek responsible leadership and also embody it—support others’ well-being, especially basic needs, and take shelter of dharmic guidance when life becomes “scorched” by distress.