Shloka 23

अयं च तस्य स्थितिपालनक्षण: सत्त्वं जुषाणस्य भवाय देहिनाम् । तस्माद् व्रजाम: शरणं जगद्गुरुं स्वानां स नो धास्यति शं सुरप्रिय: ॥ २३ ॥

ayaṁ ca tasya sthiti-pālana-kṣaṇaḥ sattvaṁ juṣāṇasya bhavāya dehinām tasmād vrajāmaḥ śaraṇaṁ jagad-guruṁ svānāṁ sa no dhāsyati śaṁ sura-priyaḥ

Now is the time for sattva, the mode of goodness, for the welfare of embodied beings; embracing sattva, the Lord upholds the world through protection and steady maintenance. Therefore let us take shelter of the Jagad-guru, the Supreme Personality of Godhead; beloved of the devas, He will surely bestow auspiciousness upon us.

अयम्this (one)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तस्यof him/of that (Lord)
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; सम्बन्ध
स्थिति-पालन-क्षणःthe phase of preservation
स्थिति-पालन-क्षणः:
Karta (कर्ता)
TypeNoun
Rootस्थिति (प्रातिपदिक) + पालन (प्रातिपदिक) + क्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (the occasion/phase of maintenance)
सत्त्वम्sattva (the mode of goodness)
सत्त्वम्:
Karma (कर्म)
TypeNoun
Rootसत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
जुषाणस्यof (him) who adopts/enjoys
जुषाणस्य:
Sambandha (सम्बन्ध)
TypeVerb
Root√जुष् (धातु)
Formशानच्-प्रत्यय (Present middle participle), आत्मनेपदी; पुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
भवायfor welfare/prosperity
भवाय:
Sampradāna/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootभव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन; प्रयोजन (for the sake of)
देहिनाम्of embodied beings
देहिनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेहिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
तस्मात्therefore
तस्मात्:
Hetu/Apādāna (हेतु/अपादान)
TypeIndeclinable
Rootतद् (प्रातिपदिक)
Formतस्मात्-इत्यव्ययप्रयोग (ablatival adverbial): पञ्चमी-अर्थे (from that/therefore)
व्रजामःwe go
व्रजामः:
Kriyā (क्रिया)
TypeVerb
Root√व्रज् (धातु)
Formलट्-लकार, उत्तम-पुरुष, बहुवचन; परस्मैपदी
शरणम्for refuge
शरणम्:
Gati/Karma (गति/कर्म)
TypeNoun
Rootशरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; गत्यर्थे द्वितीया
जगत्-गुरुम्the teacher of the world
जगत्-गुरुम्:
Karma (कर्म)
TypeNoun
Rootजगत् (प्रातिपदिक) + गुरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (jagataḥ guruḥ)
स्वानाम्of his own (devotees/people)
स्वानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootस्व (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; स्व-शब्द (of one’s own)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
नःto us
नः:
Sampradāna (सम्प्रदान)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formषष्ठी/चतुर्थी-रूप (Genitive/Dative enclitic), बहुवचन; ‘to us/for us’
धास्यतिwill bestow/place
धास्यति:
Kriyā (क्रिया)
TypeVerb
Root√धा (धातु)
Formलृट्-लकार (Simple Future), प्रथम-पुरुष, एकवचन; परस्मैपदी
शम्peace/auspiciousness
शम्:
Karma (कर्म)
TypeNoun
Rootशम् (प्रातिपदिक/अव्ययवत्)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; फल (object bestowed)
सुर-प्रियःdear to the gods
सुर-प्रियः:
Karta (कर्ता)
TypeAdjective
Rootसुर (प्रातिपदिक) + प्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (surāṇāṁ priyaḥ)

The material world is conducted by the three modes of nature, namely sattva-guṇa, rajo-guṇa and tamo-guṇa. By rajo-guṇa everything material is created, by sattva-guṇa everything material is maintained properly, and by tamo-guṇa, when the creation is improperly situated, everything is destroyed.

J
Jagad-guru (the Supreme Lord/Vishnu)
D
Devas (demigods)

FAQs

This verse shows the devas choosing śaraṇāgati—refuge in the Jagad-guru—trusting that the Lord, affectionate to His devotees, will grant auspiciousness and protection.

Overwhelmed by crisis and unable to maintain cosmic order on their own, the devas recognize the Lord as the sustainer through sattva and therefore seek His shelter for peace and success.

Cultivate clarity and goodness (sattva) while placing outcomes at the Lord’s feet; this combination supports steadiness, wise action, and inner peace during uncertainty.