HomeBhagavad GitaCh. 1Shloka 43
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Shloka 43

Arjuna Vishada YogaArjuna Vishada Yoga

Bhagavad Gita 43 illustration

उत्सन्नकुलधर्माणां मनुष्याणां जनार्दन । नरकेऽनियतं वासो भवतीत्यनुशुश्रुम ॥ १.४३ ॥

utsannakuladharmāṇāṃ manuṣyāṇāṃ janārdana | narake 'niyataṃ vāso bhavatīty anuśuśruma || 1.43 ||

हे जनार्दन! जिन मनुष्यों के कुलधर्म नष्ट हो जाते हैं, उनका नरक में अनिश्चितकाल तक वास होता है—ऐसा हमने सुना है।

O Janārdana, we have heard that for people whose family duties have been destroyed, there is an indeterminate dwelling in hell.

Traditional versions treat ‘we have heard’ (anuśuśruma) as appeal to inherited authority (śruti/smṛti-like hearsay); academic readings highlight it as Arjuna’s reliance on received norms during crisis rather than direct knowledge.

उत्सन्नruined, destroyed
उत्सन्न:
Rootउत्सन्न (√सद्/सद् with उत्-; past passive participle)
कुलधर्माणाम्of the family-duties / clan-traditions
कुलधर्माणाम्:
Rootकुलधर्म (कुल + धर्म)
मनुष्याणाम्of men, of human beings
मनुष्याणाम्:
Rootमनुष्य
जनार्दनO Janārdana (Kṛṣṇa)
जनार्दन:
Rootजनार्दन
नरकेin hell
नरके:
Adhikarana
Rootनरक
अनियतंfor an indefinite (time), not fixed
अनियतं:
Rootअनियत
वासःdwelling, residence, stay
वासः:
Karta
Rootवास
भवतिis / becomes
भवति:
Root√भू
इतिthus
इति:
Rootइति
अनुशुश्रुमwe have heard (from tradition)
अनुशुश्रुम:
Root√श्रु (with अनु-)
Arjuna
DharmaKarma (implied moral consequence)Authority of tradition
Fear of moral downfallReliance on inherited teachingsCrisis of agency

FAQs

The phrase ‘we have heard’ suggests Arjuna is grasping for external validation; under stress he leans on conventional moral narratives to stabilize his choice.

‘Naraka’ can be taken literally within the text’s moral cosmology, or more broadly as a state of prolonged suffering and disorientation arising from ethical collapse.

This verse culminates Arjuna’s social-ritual argument by attaching severe consequences to the loss of inherited duties.

It can be read as highlighting how the erosion of guiding norms—family, community, or ethical frameworks—can lead to long-term distress for individuals and societies.