HomeBhagavad GitaCh. 1Shloka 2
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Shloka 2

Arjuna Vishada YogaArjuna Vishada Yoga

Bhagavad Gita 2 illustration

सञ्जय उवाच । दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा आचार्यमुपसङ्गम्य राजा वचनमब्रवीत् ॥

sañjaya uvāca | dṛṣṭvā tu pāṇḍavānīkaṃ vyūḍhaṃ duryodhanas tadā | ācāryam upasaṅgamya rājā vacanam abravīt ||

Sañjaya said: Then, seeing the Pāṇḍava army drawn up in battle-array, King Duryodhana approached his teacher and spoke these words.

Sañjaya said: Seeing then the army of the Pāṇḍavas drawn up in formation, King Duryodhana approached his teacher and spoke these words.

Sañjaya said: Then, having seen the Pāṇḍava force arranged in battle-order, King Duryodhana went up to the teacher and spoke.

No major doctrinal variants are prominent. ‘ācārya’ is commonly identified as Droṇa; translations vary between ‘teacher’ and the proper-name identification in commentary traditions.

सञ्जयःSanjaya
सञ्जयः:
Karta
Rootसञ्जय
उवाचsaid
उवाच:
Root√वच्
दृष्ट्वाhaving seen
दृष्ट्वा:
Root√दृश्
तुbut/indeed
तु:
Rootतु
पाण्डव-अनीकम्the Pandava army
पाण्डव-अनीकम्:
Karma
Rootपाण्डव + अनीक
व्यूढम्arrayed/drawn up in formation
व्यूढम्:
Root√व्यूह्
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
Rootदुर्योधन
तदाthen/at that time
तदा:
Rootतदा
आचार्यम्the teacher (Drona)
आचार्यम्:
Karma
Rootआचार्य
उपसङ्गम्यhaving approached
उपसङ्गम्य:
Rootउप + सम् + √गम्
राजाthe king
राजा:
Karta
Rootराजन्
वचनम्words/speech
वचनम्:
Karma
Rootवचन
अब्रवीत्spoke/said
अब्रवीत्:
Root√ब्रू
SañjayaDuryodhanaDroṇa (implied as ācārya)
Karma (action in a structured arena)Saṅkalpa (strategic intention)Authority (ācārya as institutional power)
Perception and appraisalDependence on authorityPreparation for contest as inner/outer discipline

FAQs

The verse depicts assessment under pressure: seeing an organized opposing force prompts Duryodhana to seek counsel/validation from authority, a common response to uncertainty.

As a prelude, it frames the ‘field’ as ordered and intelligible (vyūḍha), implying that action unfolds within structures—social, psychological, and ethical—that condition agency.

It transitions from Dhṛtarāṣṭra’s question to Sañjaya’s report, introducing Duryodhana’s speech that sets the scene before Arjuna’s crisis.

In professional or personal conflicts (often nonviolent and internal), people may seek authority figures for reassurance; the verse invites awareness of when counsel becomes dependency.