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Mantra 5

Sukta 56

यस्य क्रूरमभजन्त दुष्कृतोऽस्वप्नेन सुकृतः पुण्यमायुः । स्वर्मदसि परमेण बन्धुना तप्यमानस्य मनसोऽधि जज्ञिषे

yásya krūrám ábhajanta duṣkṛ́to ’svápnena sukṛ́taḥ púṇyam ā́yuḥ | svár-madasi paraméṇa bándhunā tápyamānasya mánaso ’dhí jajñiṣe ||

Whom the evil-doers have allotted cruelty, him the well-doers—by dreamlessness—(allot) holy life. Thou exultest in the heavenly light by the highest bond; from upon the mind of him that is tormented wast thou brought to birth.

यस्यof whom/whose
यस्य:
सम्बन्ध (Genitive relation)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक) → य-
क्रूरम्cruel (thing/act)
क्रूरम्:
कर्म (of अभजन्त)
TypeAdjective
Rootक्रूर (प्रातिपदिक)
अभजन्तthey shared/assigned/partook
अभजन्त:
क्रिया
TypeVerb
Rootभज् (धातु)
दुष्कृतःevil-doers
दुष्कृतः:
कर्तृ (of अभजन्त)
TypeNoun
Rootदुष्कृत (प्रातिपदिक; दुṣ् + कृत)
अस्वप्नेनby/with a bad dream (nightmare)
अस्वप्नेन:
करण (instrument/means)
TypeNoun
Rootअस्वप्न (प्रातिपदिक; अ- + स्वप्न)
सुकृतःwell-doers
सुकृतः:
कर्तृ (elliptic; contrasted with दुष्कृतः)
TypeNoun
Rootसुकृत (प्रातिपदिक; सु- + कृत)
पुण्यम्holy, auspicious
पुण्यम्:
विशेषण (of आयुः)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
आयुःlife, lifespan
आयुः:
कर्म (understood object: ‘(obtain/attain) life’)
TypeNoun
Rootआयुस्/आयुः (प्रातिपदिक)
स्वःheaven
स्वः:
कर्म (goal/object)
TypeNoun
Rootस्वर्/स्वः (प्रातिपदिक)
मदसिyou rejoice/are exhilarated
मदसि:
क्रिया
TypeVerb
Rootमद् (धातु) / मद (प्रातिपदिक ‘मद’)
परमेणwith the highest
परमेण:
करण (with/through)
TypeAdjective
Rootपरम (प्रातिपदिक)
बन्धुनाkinsman, relation, ally
बन्धुना:
करण (instrument/association)
TypeNoun
Rootबन्धु (प्रातिपदिक)
तप्यमानस्यof (one) being tormented/afflicted
तप्यमानस्य:
सम्बन्ध (Genitive: ‘of the one being heated/tormented’)
TypeParticiple
Rootतप् (धातु) → तप्यमान (वर्तमानकृदन्त, कर्मणि/आत्मनेपद-प्रयोग)
मनसःof the mind
मनसः:
सम्बन्ध (Genitive)
TypeNoun
Rootमनस् (प्रातिपदिक)
अधिupon, over
अधि:
अधिकरण (location/over)
TypeIndeclinable
Rootअधि (उपसर्ग/अव्यय)
जज्ञिषेyou were born/arose
जज्ञिषे:
क्रिया
TypeVerb
Rootजन् (धातु)

Rishi: Late Atharvanic attribution (anukramaṇī-dependent).

Devata: Svapna (and implicitly Asvapna as counter-condition); moral forces sukṛta/duṣkṛta.

Chandas: Late triṣṭubh-like cadence (requires metrical confirmation).

{"primary_rasa":"shanta","secondary_rasa":"karuna","emotional_arc":"From cruelty and torment toward quiet dreamlessness and moral protection.","listener_experience":"Validated suffering (tormented mind) followed by reassurance that reversal and calm are attainable.","intensity":6}