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Agni Purana — Yoga & Brahma-vidya, Shloka 27

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

सीरण्यश् च तथा सप्त पञ्च मूर्धानमाश्रिताः एकैका मेढ्रजिह्वास्ता अस्थि षष्टिशतत्रयं

sīraṇyaś ca tathā sapta pañca mūrdhānamāśritāḥ ekaikā meḍhrajihvāstā asthi ṣaṣṭiśatatrayaṃ

There are likewise seven sets of sīraṇya, and five that are situated in the head. Each is single; and the tongue and the penis are counted likewise. The bones are three hundred and sixty.

sīraṇyaḥveins/ducts (sīraṇī-s)
sīraṇyaḥ:
Karta (कर्ता)
TypeNoun
Rootsīraṇī/sīraṇī́ (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
tathāalso/likewise
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (समुच्चय/तुल्यताबोधक)
saptaseven
sapta:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsapta (प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण); (commonly indeclinable-like) here as count
pañcafive
pañca:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpañca (प्रातिपदिक)
FormNumeral adjective; (commonly indeclinable-like) here as count
mūrdhānamthe head
mūrdhānam:
Karma (कर्म)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
āśritāḥare situated in/attached to
āśritāḥ:
Kriyā (क्रिया/ verbal predicate)
TypeVerb
Rootā√śri (धातु)
FormPast active participle (क्त); Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); ‘having resorted to/located in’
eka-ekaeach (one by one)
eka-eka:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + eka (प्रातिपदिक)
FormCompound: Avyayībhāva (reduplicated distributive); Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन) (used distributively ‘each one’)
meḍhra-jihvāḥ‘meḍhra-jihvā’ structures (tongue-like parts of the genital organ)
meḍhra-jihvāḥ:
Karta (कर्ता)
TypeNoun
Rootmeḍhra (प्रातिपदिक) + jihvā (प्रातिपदिक)
FormCompound: Tatpuruṣa; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
tāḥthose
tāḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
asthibone/bones
asthi:
Karta (कर्ता)
TypeNoun
Rootasthi (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा), Singular (एकवचन) (collective)
ṣaṣṭi-śata-trayamthree hundred and sixty
ṣaṣṭi-śata-trayam:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootṣaṣṭi (प्रातिपदिक) + śata (प्रातिपदिक) + traya (प्रातिपदिक)
FormNumeral compound (समास): Tatpuruṣa/Dvigu-like numeric expression; Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)

Lord Agni (teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Body-part enumeration for śārīra knowledge: counts specific vessel/duct groups and total bones; supports clinical reference, marma caution, and pedagogical memorization.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Sīraṇya groups, head-based set, and 360 bones","lookup_keywords":["sīraṇya","mūrdhan","jihvā","meḍhra","asthi","triśaṣṭi-śatatraya"],"quick_summary":"Enumerates seven sīraṇya sets and five situated in the head; notes singularity of each and counts tongue and penis in the scheme; gives the classic total of 360 bones."}

Concept: Śarīra-jñāna is transmitted through saṅkhyā (enumeration) to make complex anatomy memorizable and operational.

Application: Use numerical scaffolding (7, 5, 360) as mnemonic anchors in study, diagnosis, and teaching.

Khanda Section: Ayurveda / Sharira (Anatomy and bodily enumeration)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A teaching scene showing a skeletal figure annotated with ‘360 bones’, alongside a head diagram marking five cranial sets and a separate note for tongue and penis as single entities in the count scheme.","kerala_mural_prompt":"Kerala mural, teacher-vaidya beside a stylized skeleton, bold numerals implied by repeated motifs, head inset with five marked points, restrained traditional palette.","tanjore_prompt":"Tanjore painting, central skeleton icon with gold accents on joints, inset medallions for head sets, ornate border, ‘360’ suggested via repeated gilded dots.","mysore_prompt":"Mysore style, clean educational plate: skeleton with highlighted bone groups, head inset with five markers, small side sketches for tongue and genital as single-count items.","mughal_miniature_prompt":"Mughal miniature, medical madrasa-like class, students around a skeletal chart, fine detailing of skull and bones, marginal notes indicating counts."}

Audio Atmosphere: {"recitation_mood":"didactic","suggested_raga":"Bilawal","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: mūrdhānamāśritāḥ = mūrdhānam + āśritāḥ; meḍhrajihvāstāḥ = meḍhra-jihvāḥ + tāḥ; ṣaṣṭiśatatrayaṃ = ṣaṣṭi-śata-trayam; sīraṇyaś = sīraṇyaḥ (visarga sandhi).

Related Themes: Agni Purana 369 (continued śārīra-saṅkhyā lists: jāla/kūrca/peśī/asthi)

A
Agni
V
Vasiṣṭha
M
mūrdhan (head)
J
jihvā (tongue)
M
meḍhra (penis)
A
asthi (bones)

FAQs

It imparts Ayurvedic śarīra-vidyā (anatomical enumeration): counts of bodily channels/ducts (sīraṇya), head-based structures, and the canonical total of bones (360).

By presenting quantitative anatomy—channels, organs, and bone counts—it shows the Agni Purana functioning like a compendium that includes medical-scientific cataloging alongside ritual and dharma topics.

Such anatomical knowledge supports disciplined self-understanding used in purification, yogic practice, and health-preserving conduct—treating the body as an ordered field for dharmic living and spiritual practice.