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Agni Purana — Vyavahara, Shloka 98

Ṛग्विधानम् (Ṛgvidhāna) — Applications of Ṛgvedic Mantras through Japa and Homa

क्षीरवृक्षास्तथेध्मन्तु होमा वै सर्वकामदाः समिधः कण्ठकिन्यश् च राजिका रुधिरं विषं

kṣīravṛkṣāstathedhmantu homā vai sarvakāmadāḥ samidhaḥ kaṇṭhakinyaś ca rājikā rudhiraṃ viṣaṃ

Likewise, trees that exude milky latex are to be used as samidh fuel-sticks for the homa; such homas are said to bestow the fulfillment of all desires. (Among the offering/fuel materials are) kaṇṭhakinī, rājikā (mustard), blood, and poison.

क्षीरवृक्षाःmilky trees (latex-yielding trees)
क्षीरवृक्षाः:
Karta (कर्ता)
TypeNoun
Rootक्षीर + वृक्ष (प्रातिपदिक)
Formकर्मधारय-समास (karmadhāraya), प्रथमा (1st/प्रथमा), बहुवचन (Plural/बहुवचन), पुल्लिङ्ग (Masculine/पुल्लिङ्ग)
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/उपमान (adverb/conjunctive/तथा)
इध्मम्firewood
इध्मम्:
Karta (कर्ता)
TypeNoun
Rootइध्म (प्रातिपदिक)
Formप्रथमा/द्वितीया (1st/2nd), एकवचन (Singular/एकवचन), नपुंसकलिङ्ग (Neuter/नपुंसकलिङ्ग)
तुand / indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle/निपात)
होमाःhoma rites / oblations
होमाः:
Karta (कर्ता)
TypeNoun
Rootहोम (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), बहुवचन (Plural/बहुवचन), पुल्लिङ्ग (Masculine/पुल्लिङ्ग)
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle/वै)
सर्वकामदाःgranting all desires
सर्वकामदाः:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व + काम + द (प्रातिपदिक)
Formतत्पुरुष-समास (determinative), प्रथमा (1st/प्रथमा), बहुवचन (Plural/बहुवचन), पुल्लिङ्ग (Masculine/पुल्लिङ्ग)
समिधःfuel-sticks
समिधः:
Karta (कर्ता)
TypeNoun
Rootसमिध् (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), बहुवचन (Plural/बहुवचन), स्त्रीलिङ्ग (Feminine/स्त्रीलिङ्ग)
कण्ठकिन्यःkaṇṭhakinī plants (a thorny herb)
कण्ठकिन्यः:
Karta (कर्ता)
TypeNoun
Rootकण्ठकिनी (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), बहुवचन (Plural/बहुवचन), स्त्रीलिङ्ग (Feminine/स्त्रीलिङ्ग)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction/समुच्चय)
राजिकाmustard
राजिका:
Karta (कर्ता)
TypeNoun
Rootराजिका (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular/एकवचन), स्त्रीलिङ्ग (Feminine/स्त्रीलिङ्ग)
रुधिरम्blood
रुधिरम्:
Karta (कर्ता)
TypeNoun
Rootरुधिर (प्रातिपदिक)
Formप्रथमा/द्वितीया (1st/2nd), एकवचन (Singular/एकवचन), नपुंसकलिङ्ग (Neuter/नपुंसकलिङ्ग)
विषम्poison
विषम्:
Karta (कर्ता)
TypeNoun
Rootविष (प्रातिपदिक)
Formप्रथमा/द्वितीया (1st/2nd), एकवचन (Singular/एकवचन), नपुंसकलिङ्ग (Neuter/नपुंसकलिङ्ग)

Lord Agni (instructing the sage Vasiṣṭha in the Agni Purana’s ritual-technical sections)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Selection of homa fuel and oblation substances: use latex-bearing (kṣīra-vṛkṣa) samidh for sarva-kāma (wish-fulfillment) rites; note specialized/forceful dravyas like kaṇṭhakinī, mustard, blood, and poison for particular prayogas.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Homa-dravya: kṣīra-vṛkṣa samidh and special oblations (rājikā, rudhira, viṣa)","lookup_keywords":["kṣīra-vṛkṣa","samidh","sarvakāmadā homa","rājikā","rudhira-viṣa"],"quick_summary":"Milky/latex-bearing trees are prescribed as fuel-sticks for homas said to grant desired results. The text also lists potent materials—kaṇṭhakinī, mustard, blood, and poison—indicating specialized, result-specific ritual applications."}

Concept: Material correspondences (dravya-guṇa) are harnessed through Agni to shape outcomes; choice of samidh/dravya is a technical lever in ritual science.

Application: For benign kāmya homa, prioritize prescribed samidh (kṣīra-vṛkṣa). Treat listed fierce dravyas as restricted/specialized and employ only under proper lineage, safeguards, and dharmic constraints.

Khanda Section: Agneya-vidya (Homa-dravya / Samidh-nighaṇṭu: ritual fuel-woods and oblation materials)

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: Mountain

Visual Art Cues: {"scene_description":"A ritualist selects fuel-sticks from latex-bearing trees and arranges oblation bowls labeled mustard, kaṇṭhakinī, and other potent substances beside a blazing homa fire.","kerala_mural_prompt":"Kerala mural: vivid homa fire with stylized flames; bundles of milky-tree samidh; ritualist holding a ladle; bowls of rājikā and dark fierce dravyas; dramatic red-black-gold palette.","tanjore_prompt":"Tanjore: Agni and homa-kuṇḍa central with gold-leaf flames; ornate containers for samidh and offerings; strong contrast between auspicious milk/ghee vessels and fierce dravya bowls.","mysore_prompt":"Mysore: semi-diagrammatic botanical identification—latex-bearing tree branches, labeled samidh bundles; neat arrangement of offerings; precise, instructional composition.","mughal_miniature_prompt":"Mughal miniature: naturalistic rendering of trees being cut for samidh; indoor pavilion with homa; fine detail of containers and textures (seeds, liquids), subdued yet intense atmosphere."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: क्षीरवृक्षास्तथेध्मन्तु → क्षीरवृक्षाः + तथा + इध्मम् + तु; कण्ठकिन्यश् च → कण्ठकिन्यः + च

Related Themes: Agni Purana homa-dravya and samidh-nighaṇṭu style lists (near 258); Agni Purana mantra-prayoga classifications of śānti/puṣṭi/vaśya/ugra rites

A
Agni
H
Homa
S
Samidh
K
Kṣīravṛkṣa
K
Kaṇṭhakinī
R
Rājikā

FAQs

It specifies categories of homa materials—especially latex-bearing trees as fuel (samidh/edhma)—and notes their intended ritual result (sarva-kāma-prada), while also listing potent substances used in specialized rites.

By cataloging precise ritual inputs (woods, herbs, and powerful substances) and linking them to outcomes, the text functions like a practical ritual manual—one of the Agni Purana’s hallmark encyclopedic features.

Correctly chosen samidh and offerings are presented as karmically efficacious—supporting desired aims through regulated fire-ritual performance, where material selection is treated as a key determinant of ritual fruit.