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Agni Purana — Vyavahara, Shloka 12

वाक्पारुष्यादिप्रकरणम्

The Topic of Verbal Abuse and Related Offences

विप्रपीडाकरं च्छेद्यमङ्गमब्राह्मणस्य तु उद्गूर्णे प्रथमो दण्डः संस्पर्शे तु तदर्धिकः

viprapīḍākaraṃ cchedyamaṅgamabrāhmaṇasya tu udgūrṇe prathamo daṇḍaḥ saṃsparśe tu tadardhikaḥ

For a non-Brahmin who harms a Brahmin, the offending limb is to be cut off. For merely raising the hand/weapon, the first-grade punishment applies; but for actual physical contact, the penalty is increased by an additional half.

विप्र-पीडा-करम्causing harm to a brāhmaṇa
विप्र-पीडा-करम्:
कर्म (object qualifier)
TypeAdjective
Rootविप्र (प्रातिपदिक) + पीडा (प्रातिपदिक) + कर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुष (विप्रस्य पीडां करोति)
च्छेद्यम्should be cut off
च्छेद्यम्:
विधेय (predicate obligation)
TypeVerb
Rootछिद् (धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; यत्/ण्यत्-प्रत्ययान्त (gerundive: ‘to be cut off’)
अङ्गम्a limb
अङ्गम्:
कर्म (object of cutting)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
अ-ब्राह्मणस्यof a non-brāhmaṇa
अ-ब्राह्मणस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; नञ्-तत्पुरुष (ब्राह्मणः न)
तुbut/indeed
तु:
सम्बन्ध
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोध-अव्यय
उद्गूर्णेin the case of raising/brandishing (a limb/weapon)
उद्गूर्णे:
अधिकरण (condition)
TypeNoun
Rootउद्गूर्ण (प्रातिपदिक/कृदन्त; गॄ/गुर्-आधार, क्त)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अवस्थावाचक (in the case of ‘udgūrṇa’—raising/brandishing, context-specific)
प्रथमःthe first (grade)
प्रथमः:
विशेषण
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of दण्डः)
दण्डःthe penalty
दण्डः:
कर्ता (Subject)
TypeNoun
Rootदण्ड (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
संस्पर्शेin (mere) touching/contact
संस्पर्शे:
अधिकरण (condition)
TypeNoun
Rootसंस्पर्श (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
तुbut/indeed
तु:
सम्बन्ध
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण-अव्यय
तद्-अर्धिकःhalf more than that (i.e., 1.5×)
तद्-अर्धिकः:
विशेषण (of दण्डः)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक) + अर्धिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष (तस्य अर्धाधिकः = half more than that)

Lord Agni (in discourse to sage Vasiṣṭha, in the Agni Purana’s dharma/daṇḍa section)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Penal code for assault on Brahmins: bodily mutilation for actual harm by non-Brahmins; graded escalation from threat/raising hand to contact.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Assault on a Brahmin—Limb-Cutting and Graduated Penalties","lookup_keywords":["vipra-pīḍā","aṅga-ccheda","udgūrṇa","saṃsparśa","daṇḍa-krama"],"quick_summary":"A non-Brahmin harming a Brahmin faces limb-cutting of the offending member; mere threatening gesture incurs first-grade punishment, while physical contact increases the penalty by half again."}

Weapon Type: Sword (implied for limb-cutting) / raised hand-weapon gesture

Concept: Daṇḍa as deterrence protecting sacred social functions; proportional escalation from intent/threat to contact to injury.

Application: Codify assault levels (gesture/contact/injury) with escalating sanctions to prevent violence and protect protected classes.

Khanda Section: Rājadharma & Vyavahāra (Dharmaśāstra / Legal Punishments and Social Law)

Primary Rasa: raudra

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A courtroom sentencing scene: a non-Brahmin offender, a Brahmin victim, and an executioner’s sword symbolizing aṅga-ccheda; side vignettes show raised-hand threat (udgūrṇa) versus actual touch (saṃsparśa) with different penalty marks.","kerala_mural_prompt":"Kerala mural, dramatic but formal: dharma-judge on seat, brahmin with sacred thread, offender restrained; symbolic sword for limb-cutting; two small inset scenes for udgūrṇa and saṃsparśa; strong reds and blacks.","tanjore_prompt":"Tanjore painting, gold-leaf throne and haloed brahmin; stylized sword and justice staff; inset compartments labeled ‘prathama-daṇḍa’ and ‘tad-ardhika’; ornate frame.","mysore_prompt":"Mysore style, instructional legal illustration: three-tier escalation (gesture, touch, harm) with clear iconography; court scribe recording; precise linework and muted palette.","mughal_miniature_prompt":"Mughal miniature, durbar justice scene with detailed faces; executioner holding sword as symbol; marginal mini-scenes showing threat and contact; architectural depth and textile detail."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: च्छेद्यमङ्गम् = छेद्यम् अङ्गम्; अङ्गमब्राह्मणस्य = अङ्गम् अ-ब्राह्मणस्य; व्यवहारानुसार ‘उद्गूर्णे’/‘संस्पर्शे’ सप्तमी-स्थितिः; तदर्धिकः = तद्-अर्धिकः.

Related Themes: Agni Purana 257 (daṇḍa-vidhi; assault gradations)

V
Vipra (Brāhmaṇa)
D
Daṇḍa (punishment)
A
Abrāhmaṇa (non-Brahmin)

FAQs

It conveys daṇḍanīti (penal jurisprudence): graded punishments for threatening versus physically assaulting a Brahmin, including amputation of the offending limb for a non-Brahmin who harms a Brahmin.

Beyond theology and ritual, the Agni Purana preserves practical statecraft and legal norms—here, a rule of criminal liability and sentencing gradation (threat vs contact) within a dharmaśāstric framework.

The verse treats violence against a vipra as a grave adharma with heavy worldly punishment, implying severe karmic consequence and the need for strong deterrence to protect dharma and its custodians.